﻿WEBVTT

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<v ->This program is made
possible by the giving</v>

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of the God called partners of Renner Ministries.

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Get ready for a teaching
that feeds your spirit

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and your mind, where the word is the anchor in

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uncertain times

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and doctrine doesn't bend to culture.

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We keep it simple,

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but dive deep revealing a
truth that strengthens us,

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a love that emboldens,

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and a mission that touches the world.

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Let's join Rick Renner.

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<v ->Welcome to today's program, my friend.</v>

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It's the last day of the
week for the broadcast.

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It has gone so fast this
week as we've been looking at

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What Jesus Said About Being Judgmental.

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We've been teaching everything Jesus really said

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touching the subject.

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You know, there's a big
difference between judging

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and being judgmental.

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Judging is just a component of life

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and you have to be able to
judge things, to be able

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to be successful and to
be protected in life.

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But we're never called to be judgmental.

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This series is what Jesus
said about being judgmental.

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It's five parts, comes with
a wonderful study guide,

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and this is the last day this
week I'm mentioning it to you.

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Everything in this series
is also in this study guide.

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We work hard on these study guides

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because I want you to be able

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to see the information
while you are hearing

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or seeing the series.

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Because when you hear and see

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and read at the same time,
it's just a scientific fact

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that it really causes the
revelation to get down deep

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inside you.

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And today is the last day.

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This week I'm mentioning Denise's book,

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which is called, Unstoppable.

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You know, my wife is an unstoppable force,

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but she wasn't always that way.

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Earlier in life, Denise was really affected by the judgments

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and by the opinions of others.

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But she learned how to break free

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and she became Unstoppable.

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And if you wanna be an
unstoppable force, you need

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to read Unstoppable

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and maybe it would be a
great gift for you to give

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to someone else.

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But if you wanna know more
about these resources,

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would you please go online to our website?

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And by the way, there's
a lot of resources there

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for you to see.

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There's so much material which
we have prepared for you.

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Proverbs 10:21 says, The lips of the righteous feed many.

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And we really believe it is our God-given assignment

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to put the meat and potatoes
on the table for you

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and to help you to walk into the fullness

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of the wonderful word of God.

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And if you're a partner,
I wanna say thank you

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for being a partner and
helping us to do it.

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And if you're not a partner,

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would you please consider
becoming a partner

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with our family, with our ministry

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to help us take the trusted
teaching of the Bible

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to the ends of the earth.

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But if you need prayer, we
also want you to call us.

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Just call the number on the screen.

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Or you can send us an email.

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And when we hear from you,
we're gonna pray scripturally,

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Jesus is gonna hear us

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and Jesus is gonna do what
needs to be done in your life.

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I believe that. But hey, reach for your Bible. Today,

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we're gonna be going to some very important verses

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and we're dealing with the consequences

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of being judgemental.

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Get a piece of paper, get something to write with.

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But I have to return to the question, What is the difference

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between judging and being judgemental?

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Now, if you say, Rick,

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you've covered this every
day this week, you're right.

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And I'm gonna cover it again today

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because I want it to really sink in.

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Sometimes you gotta hear
something again and again

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before you get it.

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So listen to this.

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What does it mean to judge? The word judge, pictures,

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discernment, perception or evaluation.

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It involves forming a decision
or opinion about something

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or someone, particularly
after careful consideration.

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In other words, this is
not rushing to judgment.

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This is really coming to an
evaluation of a situation

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after pondering it for a long time.

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That's what judging is.

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Judgment is an essential skill for decision making,

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navigating complex decisions, making informed choices,

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and gaining insight into oneself and the world at large.

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Maintaining a healthy

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and balanced sense of judgment is crucial

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for personal development, achieving success, avoiding danger

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and fostering meaningful relationships.

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Without such judgment, life would be fraught

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with tragic events,

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but healthy judgment is vital
for a balanced, fulfilling,

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and secure life.

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Judgment is essential in all of our lives,

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but we're never called to be judgemental.

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So what does it mean to be judgemental?

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Being judgmental involves viewing others in a negative light

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and often using derogatory
language to describe them

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and quickly forming opinions
based on superficial

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observations or limited evidence.

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A judgmental individual tends

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to develop opinions about many people

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and usually those opinions
are harsh and critical

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and is often based on exteriors

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or insufficient knowledge of
the other person or group.

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This attitude usually stems from the belief

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that one's own opinions

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and values are right while others are deemed bad or wrong,

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and it leads to a sense of
superiority over others.

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But individuals with a good sense

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of judgment are typically not
regarded as being judgemental.

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Now I want us to return to Matthew 5:21

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and review what we covered yesterday.

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And the reason we're going to review it is

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because it is so very important.

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Then we're gonna move on.

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So when you come to Matthew 5:21,

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Jesus said, Ye have heard that it was said by them

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of old time, thou shall not kill.

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And as we saw yesterday,

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the word kill in Greek is the word phoneuo.

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It really means to kill or to slaughter.

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It denotes murder

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and it refers to the breaking of the 6th Commandment

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of the 10 Commandments, which is thou shalt not kill,

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which really means thou shalt not murder.

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So Jesus here is talking about murder,

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and Jesus says, thou shalt not kill.

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A better translation would
be thou shalt not murder.

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And whosoever shall kill

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or whosoever shall murder shall be in

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danger of the judgment.

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The word danger means
will be legally liable

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of the judgment.

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And the word judgment in
Greek is the word krisis.

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It's where we get the English word crisis.

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It means they're gonna
be dragged into court

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where they're going to suffer
the verdict of the court

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and the jury and it will be an
unimaginable crisis in their

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life with legal ramifications.

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And we understand that is
what happens to someone

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who commits murder.

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But then in Matthew 5:22,

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Jesus adds something important.

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He says, but I say unto you. And the word

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but, is the little Greek word - de.

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It's a particle and it means however.

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And here Jesus is dramatizing a point -

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However I say unto you. I say, in Greek, is

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ego lego means, I,

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you would use it if
you're really gonna draw

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attention to yourself.

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Me, this is me speaking, I say. The word, lego means,

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I say, but when you use ego

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and lego together, it literally means, now hear me,

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I am speaking to you.

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And Jesus is authoritatively
lifting his voice

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to make a very powerful statement.

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And here it is, verse 22.

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But I saying to you that whosoever is angry with his brother

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and the King James versions says, without a cause,

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those three words do not
appear in the original Greek.

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The Greek simply says
that whosoever is angry

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with his brother shall be
in danger of the judgment.

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And the word whosoever is the Greek word pas, p-a-s.

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It is all inclusive.

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It leaves no one out, which
means no one is exempt from

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what Jesus is saying in this verse.

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Everyone - is what it means.

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Everyone who is angry with his brother.

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This word, angry, is not just a person who's a little

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perturbed, but it's a form of the Greek word, orgidzo.

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And it means the one being angry

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and it pictures angry, exasperation or rage,

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rage. It denotes one that is bent out of shape.

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He's all twisted and actually wrathful.

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And this verse says, with his brother,

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shall be in danger of the judgment.

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And the word danger, again means he will be legally liable

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of the judgment.

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And the word judgment again is the word krisis.

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And here we just find the law of sowing

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and reaping that what you sow to others is

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what you're gonna reap in your own life.

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What you do to others is what's going to be done to you.

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What you dish out

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to others is what's gonna
be dished back to you.

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And Jesus says, you better
be careful with your rage

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because the rage you have

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for others is the rage you're
going to receive from others.

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My friends, you need to really put a pause on yourself when

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you are tempted to be emotionally out of control.

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And then Jesus says in verse 22 -

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And whosoever shall say to his brother, raca,

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shall be in danger of the council.

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And we looked at this yesterday, I want us

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to look at it again. The word raca:

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maybe you've read this in Matthew 5:22, you thought,

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what in the world does that mean?

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Well, it is a Syriac word
which expresses great contempt

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or injurious language. Essentially, this word

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raca, means to call someone brainless, empty headed,

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good for nothing, stupid with no sense

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or worthless,

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or it depicts abusive speech of any kind.

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And by using this word, raca,

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Jesus is illustrating the gravity

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of evil speech, abusive
contemptuous speech.

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And he's saying that when you
use bad speech calling other

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people by names, you're
also murdering them.

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It's not physical murder
which is done on the outside,

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but it's internal murder from
your heart with your words.

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You're committing character
assassination of that person.

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He's really elevating the 6th Commandment.

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Not just from a physical act, but to a verbal act.

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It is character assassination.

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And very quickly yesterday I
covered something which in the

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Hebrew Jewish world is called, lashon hara.

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And this is very important. It
was well known in Jesus' day.

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And really this is what Jesus
is referring to in this verse.

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00:11:16.410 --> 00:11:21.270
It describes speaking ill of
someone with the intention

233
00:11:21.270 --> 00:11:25.050
of negatively affecting
that person's reputation.

234
00:11:25.050 --> 00:11:28.110
It is making a false
accusation against someone

235
00:11:28.110 --> 00:11:30.480
that stains his reputation.

236
00:11:30.480 --> 00:11:32.790
It is publicly humiliating

237
00:11:32.790 --> 00:11:35.970
another person. That is lashon hara.

238
00:11:35.970 --> 00:11:38.250
An Orthodox Rabbi Joseph

239
00:11:38.250 --> 00:11:40.950
Telushkin, wrote about this in his wonderful book

240
00:11:40.950 --> 00:11:45.150
that I highly recommend called
A Code of Jewish Ethics.

241
00:11:45.150 --> 00:11:47.850
And here's what he said.

242
00:11:47.850 --> 00:11:51.240 line:15% 
We often speak, lashon hara when we are angry at someone

243
00:11:51.240 --> 00:11:54.940 line:15% 
and we want to do damage
to that person's good name.

244
00:11:54.940 --> 00:11:56.800 line:15% 
Understandable as a desire

245
00:11:56.800 --> 00:12:01.390 line:15% 
for vengeance may be, Jewish
law counsels those of us

246
00:12:01.390 --> 00:12:03.310 line:15% 
who have a grievance against someone

247
00:12:03.310 --> 00:12:06.550 line:15% 
to confront him directly
rather than go about

248
00:12:06.550 --> 00:12:08.260 line:15% 
speaking ill of him.

249
00:12:08.260 --> 00:12:12.700
Many of us, however, lack
the courage to do so.

250
00:12:12.700 --> 00:12:16.150 line:15% 
Instead, we take revenge
by denigrating the person

251
00:12:16.150 --> 00:12:19.900 line:15% 
and thereby diminishing
the person's reputation.

252
00:12:19.900 --> 00:12:24.130 line:15% 
Lashon hara, often it us incalculable damage

253
00:12:24.130 --> 00:12:27.340 line:15% 
to the good name of the
person being discussed.

254
00:12:27.340 --> 00:12:30.130 line:15% 
Unlike a physical injury
where the full extent

255
00:12:30.130 --> 00:12:33.070 line:15% 
of the trauma is usually obvious, lashon

256
00:12:33.070 --> 00:12:36.190 line:15% 
hara is likely to be repeated by those who hear it

257
00:12:36.190 --> 00:12:38.080 line:15% 
and they in turn tell it to others,

258
00:12:38.080 --> 00:12:41.680 line:15% 
thereby causing an ever
expanding circle of harm.

259
00:12:41.680 --> 00:12:44.650 line:15% 
And even if the speaker eventually regrets

260
00:12:44.650 --> 00:12:47.920 line:15% 
that damage he's done to
his victim's reputation,

261
00:12:47.920 --> 00:12:51.850 line:15% 
it is usually impossible to
undo it by getting in touch

262
00:12:51.850 --> 00:12:55.570 line:15% 
with all the people who
heard the negative report.

263
00:12:55.570 --> 00:12:58.870 line:15% 
That is Rabbi Joseph Telushkin.

264
00:12:58.870 --> 00:13:02.080
We're talking about character assassination with our words:

265
00:13:02.080 --> 00:13:03.670
a verbal smear.

266
00:13:03.670 --> 00:13:06.160
And my friends this evil called

267
00:13:06.160 --> 00:13:10.780
lashon hara is abusive speech, malicious gossip,

268
00:13:10.780 --> 00:13:14.950
the spreading of lies, character, assassination.

269
00:13:14.950 --> 00:13:18.700
And it is devastating
in its effects not only

270
00:13:18.700 --> 00:13:20.320
to individuals,

271
00:13:20.320 --> 00:13:23.350
but it also can be devastating
to entire groups of people.

272
00:13:23.350 --> 00:13:26.620
When you categorize a
whole group of people

273
00:13:26.620 --> 00:13:29.470
and just judge the whole group with a

274
00:13:29.470 --> 00:13:32.320
judgmental damnation. My friends,

275
00:13:32.320 --> 00:13:34.630
we should not be guilty of this.

276
00:13:34.630 --> 00:13:37.780 line:15% 
And in fact, Matthew 5:22 goes on to say

277
00:13:37.780 --> 00:13:39.100 line:15% 
that if you do this, you're gonna be in

278
00:13:39.100 --> 00:13:40.840
danger of the counsel.

279
00:13:40.840 --> 00:13:43.000 line:15% 
The word danger means legally liable.

280
00:13:43.000 --> 00:13:46.210 line:15% 
And the word counsel is really the Greek word for the

281
00:13:46.210 --> 00:13:50.530 line:15% 
Sanhedrin, which was a group of 71 or 72 spiritual leaders.

282
00:13:50.530 --> 00:13:53.530 line:15% 
And my friends, when they gave a public damnation

283
00:13:53.530 --> 00:13:55.480 line:15% 
of someone, it was serious.

284
00:13:55.480 --> 00:13:57.040
But here we find

285
00:13:57.040 --> 00:14:01.060
that when you issue horrible
words about somebody else in

286
00:14:01.060 --> 00:14:02.920
the court of public opinion,

287
00:14:02.920 --> 00:14:06.190
people are gonna develop bad views of you.

288
00:14:06.190 --> 00:14:08.590
You're gonna be judged by
the court of public opinion.

289
00:14:08.590 --> 00:14:10.270
That's really what Jesus is saying.

290
00:14:10.270 --> 00:14:13.090
And then he adds in verse 22 -

291
00:14:13.090 --> 00:14:14.320 line:15% 
But whosoever shall say,

292
00:14:14.320 --> 00:14:17.260 line:15% 
thou fool shall be in danger of hell

293
00:14:17.260 --> 00:14:20.230 line:15% 
fire. The word fools, the Greek word moros.

294
00:14:20.230 --> 00:14:23.530 line:15% 
the word moros means blockhead, dumb wit,

295
00:14:23.530 --> 00:14:25.630 line:15% 
fool, idiot, moron.

296
00:14:27.250 --> 00:14:29.410
Are you guilty of using those words?

297
00:14:29.410 --> 00:14:31.690
You should not use those words.

298
00:14:31.690 --> 00:14:34.240
Those should not be
words found in the mouth

299
00:14:34.240 --> 00:14:36.250
of a sincere believer.

300
00:14:36.250 --> 00:14:39.760
Jesus says, if you use
those words, you're going

301
00:14:39.760 --> 00:14:42.850
to be in danger of hell fire.

302
00:14:42.850 --> 00:14:45.250
You say, wait a minute,
does that mean I'm gonna go

303
00:14:45.250 --> 00:14:47.890
to hell if I called somebody a moron?

304
00:14:47.890 --> 00:14:51.710 line:15% 
No, it doesn't mean that. Hell fire in Greek refers

305
00:14:51.710 --> 00:14:56.390 line:15% 
to the burning flames of Gehenna, which is a reference

306
00:14:56.390 --> 00:14:58.160 line:15% 
to the Valley of Hinnom, which

307
00:14:58.160 --> 00:15:02.510 line:15% 
by New Testament times was a
place where garbage was dumped

308
00:15:02.510 --> 00:15:06.680 line:15% 
and burned and thus what is
judged by men to be garbage.

309
00:15:06.680 --> 00:15:09.530
Which means when you go
around talking bad about other

310
00:15:09.530 --> 00:15:11.750
people, people begin to see who you are.

311
00:15:11.750 --> 00:15:13.400
They say there's the garbage mouth,

312
00:15:13.400 --> 00:15:15.680
here comes the garbage mouth.

313
00:15:15.680 --> 00:15:19.340
It will really ruin who
you are in the court

314
00:15:19.340 --> 00:15:20.450
of public opinion.

315
00:15:20.450 --> 00:15:23.690 line:15% 
And then Jesus says in Matthew 5:23 -

316
00:15:23.690 --> 00:15:26.270 line:15% 
Therefore if thou bring thy gift to the altar

317
00:15:26.270 --> 00:15:28.370 line:15% 
and there remembrance

318
00:15:28.370 --> 00:15:30.980 line:15% 
thy brother hath ought against thee.

319
00:15:30.980 --> 00:15:33.680 line:15% 
The word, remembrance, is a form of the Greek word

320
00:15:33.680 --> 00:15:38.420 line:15% 
for a grave, something
that has been buried,

321
00:15:38.420 --> 00:15:41.300 line:15% 
it's covered. But it's also the same Greek word

322
00:15:41.300 --> 00:15:44.090 line:15% 
for a statue, a monument or a memorial.

323
00:15:44.090 --> 00:15:46.580
And here we see a picture
of a person who's come

324
00:15:46.580 --> 00:15:49.250
to the altar, they're bringing a gift: in Greek,

325
00:15:49.250 --> 00:15:50.450
it is, to duron.

326
00:15:50.450 --> 00:15:52.490
It's a very significant gift.

327
00:15:52.490 --> 00:15:55.520
They've come to the altar,
a place of great sacrifice.

328
00:15:55.520 --> 00:15:57.200
So this is a person doing a good thing,

329
00:15:57.200 --> 00:15:59.965
they're bringing a big
gift, a sacrificial gift.

330
00:15:59.965 --> 00:16:02.240
They come to the altar

331
00:16:02.240 --> 00:16:05.960
and suddenly while they're there, they remember something.

332
00:16:05.960 --> 00:16:09.500
The Holy Spirit reminds them
of something they buried.

333
00:16:09.500 --> 00:16:11.900
The word remembers, describes a grave,

334
00:16:11.900 --> 00:16:13.250
something they shouldn't have buried,

335
00:16:13.250 --> 00:16:14.960
something they didn't take care of.

336
00:16:14.960 --> 00:16:16.700
They just let it go.

337
00:16:16.700 --> 00:16:18.920
But suddenly the Holy
Spirit puts it in front

338
00:16:18.920 --> 00:16:21.500
of them like something on a pedestal,

339
00:16:21.500 --> 00:16:23.000
like a statue or a monument.

340
00:16:23.000 --> 00:16:26.690
Now they're seeing it, they're
reminded of it supernaturally:

341
00:16:26.690 --> 00:16:29.480
somebody they've done something against,

342
00:16:29.480 --> 00:16:32.390
a judgmental attitude they've
had against somebody else.

343
00:16:32.390 --> 00:16:34.970
And now that other person
has a grievance against you.

344
00:16:34.970 --> 00:16:37.670
If the Holy Spirit reminds you of somebody

345
00:16:37.670 --> 00:16:40.250
that has ought against you,

346
00:16:40.250 --> 00:16:42.500
and the word against is the Greek word kata:

347
00:16:42.500 --> 00:16:44.420
it means they've really
got a strike against you.

348
00:16:44.420 --> 00:16:46.040
They've got something against you.

349
00:16:46.040 --> 00:16:48.890 line:15% 
He says, leave there thy gift before the alter,

350
00:16:48.890 --> 00:16:53.000 line:15% 
go thy way; first be reconciled to thy brother

351
00:16:53.000 --> 00:16:56.450 line:15% 
and then come and offer thy gift.

352
00:16:56.450 --> 00:16:58.790
And when it says go thy way,

353
00:16:58.790 --> 00:17:00.920 line:15% 
it is actually the Greek word, hupage.

354
00:17:00.920 --> 00:17:02.750 line:15% 
It's a very strange word.

355
00:17:02.750 --> 00:17:04.150 line:15% 
It's a compound of the word hupo,

356
00:17:04.150 --> 00:17:07.430 line:15% 
which means under: the word ago, which means I lead.

357
00:17:07.430 --> 00:17:09.710 line:15% 
But when you compound the two words together,

358
00:17:09.710 --> 00:17:14.000 line:15% 
the word hup ago literally means to go under the impression

359
00:17:14.000 --> 00:17:16.580 line:15% 
or under the leading that you're receiving at that moment.

360
00:17:16.580 --> 00:17:18.110
So here's a picture of you.

361
00:17:18.110 --> 00:17:19.520
You're worshiping God,

362
00:17:19.520 --> 00:17:21.230
you're bringing your gift to the altar.

363
00:17:21.230 --> 00:17:24.050
It is a great sacrifice. You're really doing a great thing.

364
00:17:24.050 --> 00:17:27.710
And suddenly while you're there, the Holy Spirit reminds you

365
00:17:28.700 --> 00:17:31.430
of someone that you've had a judgmental attitude toward,

366
00:17:31.430 --> 00:17:33.380
and now they have something against you.

367
00:17:34.430 --> 00:17:37.520
And according to Jesus, you're
to leave where you are, stop

368
00:17:37.520 --> 00:17:40.220
what you're doing, follow
the impression which you are

369
00:17:40.220 --> 00:17:43.160
receiving, the leading you're
receiving at that moment,

370
00:17:44.030 --> 00:17:47.480 line:15% 
and go to your brethren and be reconciled.

371
00:17:47.480 --> 00:17:50.460 line:15% 
And the word reconciled, the Greek word,

372
00:17:50.460 --> 00:17:52.620 line:15% 
diallasso, describes a going back

373
00:17:52.620 --> 00:17:54.990 line:15% 
and forth, something that's
complete and very thorough.

374
00:17:54.990 --> 00:17:57.480 line:15% 
The word allasso means a change.

375
00:17:57.480 --> 00:17:59.700 line:15% 
But when you compound the two words together,

376
00:17:59.700 --> 00:18:00.930 line:15% 
it is a complete

377
00:18:00.930 --> 00:18:03.750 line:15% 
and thorough change, a willingness to go back and forth

378
00:18:03.750 --> 00:18:04.800 line:15% 
and go back and forth

379
00:18:04.800 --> 00:18:09.330 line:15% 
until finally you have
achieved a reconciliation.

380
00:18:09.330 --> 00:18:12.960
And then in Matthew 5:24, Jesus says - Then come

381
00:18:12.960 --> 00:18:14.820
and offer your gift.

382
00:18:14.820 --> 00:18:19.080
And verse 25 then importantly says - Agree

383
00:18:19.080 --> 00:18:21.990 line:15% 
with your adversary quickly while you are

384
00:18:21.990 --> 00:18:23.250 line:15% 
in the way with him.

385
00:18:23.250 --> 00:18:28.140 line:15% 
Lest at any time the adversary
deliver the to the judge

386
00:18:28.140 --> 00:18:31.020 line:15% 
and the judge deliver the to the officer

387
00:18:31.020 --> 00:18:33.300 line:15% 
and thou be cast into prison.

388
00:18:34.230 --> 00:18:36.720
What in the world is Jesus talking about?

389
00:18:36.720 --> 00:18:40.710 line:15% 
Well, the word agree in Greek actually means - be agreeing.

390
00:18:40.710 --> 00:18:44.370 line:15% 
Be agreeing with your adversary.

391
00:18:44.370 --> 00:18:48.360 line:15% 
And the word adversary is the Greek word antidikos.

392
00:18:48.360 --> 00:18:51.420 line:15% 
It's one who has evidence against you.

393
00:18:51.420 --> 00:18:53.580 line:15% 
It's the person that you've judged.

394
00:18:53.580 --> 00:18:55.740 line:15% 
It's the person that you've heard; they have a

395
00:18:55.740 --> 00:18:57.390 line:15% 
case against you.

396
00:18:57.390 --> 00:19:01.680 line:15% 
And in fact, this word adversary, the Greek word antidikos,

397
00:19:01.680 --> 00:19:04.860 line:15% 
is used for a lawyer who argues in a court of law

398
00:19:04.860 --> 00:19:07.830 line:15% 
and specifically a prosecuting attorney.

399
00:19:07.830 --> 00:19:10.350 line:15% 
He has evidence against you.

400
00:19:10.350 --> 00:19:13.620
And the Bible says, if you
had done something wrong

401
00:19:13.620 --> 00:19:16.620
to somebody, don't go and
try to defend yourself.

402
00:19:16.620 --> 00:19:19.920
Just be agreeing, I did wrong.

403
00:19:19.920 --> 00:19:22.200
Arguing with him is not
gonna make it better.

404
00:19:22.200 --> 00:19:25.320
Sometimes you just need to say, you're right, I was wrong.

405
00:19:25.320 --> 00:19:27.660
And Jesus says, be agreeing with the one

406
00:19:27.660 --> 00:19:30.900
that has something against
you and do it quickly.

407
00:19:30.900 --> 00:19:32.670 line:15% 
The word quickly means as fast

408
00:19:32.670 --> 00:19:36.960 line:15% 
as you possibly can while
you are in the way with him.

409
00:19:36.960 --> 00:19:39.990
It means while you're with him, while you're talking to him,

410
00:19:39.990 --> 00:19:44.490
when you are together, lest at any time the adversary,

411
00:19:44.490 --> 00:19:47.370
the one who has something
against you, delivers you

412
00:19:47.370 --> 00:19:51.120
to the judge and the judge
deliver you to the officer

413
00:19:51.120 --> 00:19:52.890
and that'll be cast into prison.

414
00:19:54.270 --> 00:19:57.900
The word judge could
describe a judge or a jury.

415
00:19:57.900 --> 00:20:00.210
The word officer describes
the one who has the power

416
00:20:00.210 --> 00:20:01.470
to carry out the verdict.

417
00:20:01.470 --> 00:20:03.960 line:15% 
The word prison, the Greek word, phulake.

418
00:20:03.960 --> 00:20:08.490 line:15% 
It describes a holding tank.
And here's what we find out.

419
00:20:08.490 --> 00:20:10.350
Just like you categorize somebody else

420
00:20:10.350 --> 00:20:15.000
and put them in your opinionated prison, if you don't go

421
00:20:15.000 --> 00:20:19.650
to them, and if you do not quickly agree with him

422
00:20:19.650 --> 00:20:21.390
that you were wrong, you're gonna be the one

423
00:20:21.390 --> 00:20:23.130
ending up in prison.

424
00:20:23.130 --> 00:20:26.400
People are then gonna have a
judgmental attitude of you.

425
00:20:26.400 --> 00:20:29.730
A verdict is gonna be
carried out against you.

426
00:20:29.730 --> 00:20:33.210
And according to chapter 5:26, Jesus said,

427
00:20:33.210 --> 00:20:35.280
verily I say to you, thou shalt by no

428
00:20:35.280 --> 00:20:37.288
means come out thence

429
00:20:37.288 --> 00:20:39.846
till thou has paid the utmost farthing.

430
00:20:39.846 --> 00:20:43.620 line:15% 
And the word farthing is a
Greek word which describes the

431
00:20:43.620 --> 00:20:46.900 line:15% 
smallest Roman bronze coin in circulation

432
00:20:46.900 --> 00:20:48.190 line:15% 
during the 1st Century.

433
00:20:48.190 --> 00:20:52.540 line:15% 
It was so tiny it was worth one 64th

434
00:20:52.540 --> 00:20:54.970 line:15% 
of a denarius. My

435
00:20:54.970 --> 00:20:58.150 line:15% 
friends, we're talking about just a pittance,

436
00:20:58.150 --> 00:20:59.770 line:15% 
but we find that when you've done wrong

437
00:20:59.770 --> 00:21:02.410 line:15% 
and you refuse to make
it right, you're the one

438
00:21:02.410 --> 00:21:04.330
that ends up paying.

439
00:21:04.330 --> 00:21:07.600
That is the consequence
of being judgemental.

440
00:21:07.600 --> 00:21:11.410
And rather than reap that
consequence, it's better

441
00:21:11.410 --> 00:21:13.570
for you just to go to the
one that you've hurt, the one

442
00:21:13.570 --> 00:21:15.520 line:15% 
that you've harmed and say, you know

443
00:21:15.520 --> 00:21:16.960 line:15% 
what I did was really wrong.

444
00:21:16.960 --> 00:21:20.590 line:15% 
My opinion of you was incorrect. I disagree with you.

445
00:21:20.590 --> 00:21:22.660 line:15% 
Don't argue and defend yourself.

446
00:21:22.660 --> 00:21:26.200 line:15% 
Just do whatever you have
to do as quick as possible

447
00:21:26.200 --> 00:21:28.960 line:15% 
to get it right and then come back

448
00:21:28.960 --> 00:21:30.610 line:15% 
and offer your gift to the Lord

449
00:21:30.610 --> 00:21:33.070 line:15% 
and he will receive you with open arms.

450
00:21:33.070 --> 00:21:35.590 line:15% 
Wow. Do you see how important this is?

451
00:21:35.590 --> 00:21:38.110
I'll be back in just a moment, and I want to pray

452
00:21:38.110 --> 00:21:39.250
for you.

453
00:21:39.250 --> 00:21:41.620
When you carry a judgmental attitude,

454
00:21:41.620 --> 00:21:44.380
it locks the people you
are judging into a certain

455
00:21:44.380 --> 00:21:46.090
category in your mind.

456
00:21:46.090 --> 00:21:49.270
And this can make it difficult
for you to let them change.

457
00:21:49.270 --> 00:21:53.410
However, a certain level of
healthy judgment is also vital

458
00:21:53.410 --> 00:21:56.950 line:15% 
for a balanced, fulfilling,
and secure life.

459
00:21:56.950 --> 00:22:00.400 line:15% 
In Rick Renner series, What Jesus Said About

460
00:22:00.400 --> 00:22:03.010 line:15% 
Being Judgmental, you will
discover the difference

461
00:22:03.010 --> 00:22:05.350
between the two and learn -

462
00:22:05.350 --> 00:22:07.990 line:15% 
You don't have to live bound by judgment -

463
00:22:07.990 --> 00:22:10.870 line:15% 
You will always get back what you give out -

464
00:22:10.870 --> 00:22:14.470 line:15% 
You can let go of condemnation and live in compassion

465
00:22:14.470 --> 00:22:18.550 line:15% 
and freedom - and more - available in digital

466
00:22:18.550 --> 00:22:22.360 line:15% 
or physical formats starting at just $11.

467
00:22:22.360 --> 00:22:25.960 line:15% 
This series will set you free
from the prison of judgment

468
00:22:25.960 --> 00:22:29.500 line:15% 
that you might be trapping
yourself or others in.

469
00:22:29.500 --> 00:22:31.840 line:15% 
In addition to this teaching series,

470
00:22:31.840 --> 00:22:36.010 line:15% 
we are offering you the book, Unstoppable by Denise Renner.

471
00:22:36.010 --> 00:22:39.490 line:15% 
Many times people are
stopped by their own feelings

472
00:22:39.490 --> 00:22:42.790 line:15% 
or the judgemental attitudes
others have toward them.

473
00:22:42.790 --> 00:22:46.720 line:15% 
But God's will is for you to be Unstoppable.

474
00:22:46.720 --> 00:22:51.040 line:15% 
This encouraging book can be yours for just $20.

475
00:22:51.040 --> 00:22:53.980 line:15% 
Don't miss this special offer - the series -

476
00:22:53.980 --> 00:22:57.370 line:15% 
What Jesus Said About Being Judgmental

477
00:22:57.370 --> 00:22:59.320 line:15% 
and the book, Unstoppable.

478
00:22:59.320 --> 00:23:03.370 line:15% 
Call the number on your screen
or scan the QR code to order.

479
00:23:03.370 --> 00:23:06.100 line:15% 
Call or go online today.

480
00:23:06.100 --> 00:23:07.210
<v ->Hey, this is Rick Renner</v>

481
00:23:07.210 --> 00:23:09.730
and I'm standing inside the Partner Care

482
00:23:09.730 --> 00:23:11.230
Department of our ministry.

483
00:23:11.230 --> 00:23:13.360
And this is where the action takes place.

484
00:23:13.360 --> 00:23:15.310
Thousands of phone calls every day

485
00:23:15.310 --> 00:23:18.370
and every month come into
this place from people

486
00:23:18.370 --> 00:23:19.570
reaching out to us.

487
00:23:19.570 --> 00:23:22.330
And this is my precious
mother who is in heaven

488
00:23:22.330 --> 00:23:24.730
and she established this
part of the ministry.

489
00:23:24.730 --> 00:23:27.190
But these are the
principles we are dedicated

490
00:23:27.190 --> 00:23:28.023
to:

491
00:23:28.023 --> 00:23:31.120
To feed the entire flock God has brought to this ministry -

492
00:23:31.120 --> 00:23:33.400
To strengthen those who are dis-eased in any area

493
00:23:33.400 --> 00:23:35.800
of their lives - To bring healing to those in need of

494
00:23:35.800 --> 00:23:38.350
any type of healing - To bind up those

495
00:23:38.350 --> 00:23:40.630
who are broken in any area of their lives -

496
00:23:40.630 --> 00:23:42.610
To bring back those that have been driven away -

497
00:23:42.610 --> 00:23:45.050
To reach the lost and to take the gospel

498
00:23:45.050 --> 00:23:47.300
and the trusted teaching of the Bible to the ends

499
00:23:47.300 --> 00:23:50.390 line:15% 
of the earth - To shepherd the flock that God has caused

500
00:23:50.390 --> 00:23:52.400 line:15% 
to hear the voice of this ministry

501
00:23:52.400 --> 00:23:55.040 line:15% 
and to help them grow in their relationship with Christ

502
00:23:55.040 --> 00:23:57.920 line:15% 
and become powerful Bible-based believers equipped

503
00:23:57.920 --> 00:23:59.390
for these last days -

504
00:23:59.390 --> 00:24:00.740
And, To thank and minister

505
00:24:00.740 --> 00:24:03.860
to partners whose sacrificial gifts have enabled this

506
00:24:03.860 --> 00:24:06.770
ministry to fulfill its call around the world.

507
00:24:06.770 --> 00:24:10.130 line:15% 
And we are very committed to these principles.

508
00:24:10.130 --> 00:24:12.200 line:15% 
And if you're a partner, you know we're very

509
00:24:12.200 --> 00:24:13.940 line:15% 
serious about that.

510
00:24:13.940 --> 00:24:17.150 line:15% 
But hey, right now we're trying to pay off this facility.

511
00:24:17.150 --> 00:24:18.680 line:15% 
So would you please become a part

512
00:24:18.680 --> 00:24:21.290 line:15% 
of the Ministry Expansion Giving Team

513
00:24:21.290 --> 00:24:23.540 line:15% 
so we can pay off this facility

514
00:24:23.540 --> 00:24:27.680 line:15% 
and then keep taking the gospel to the ends of the earth.

515
00:24:27.680 --> 00:24:30.380 line:15% 
And my friends, together we can do this.

516
00:24:30.380 --> 00:24:33.350 line:15% 
And I want to say thank you so much.

517
00:24:40.610 --> 00:24:43.160
Well, I just wrapped up my series,

518
00:24:43.160 --> 00:24:47.120 line:15% 
which is called What Jesus Said About Being

519
00:24:47.120 --> 00:24:48.770 line:15% 
Judgemental.

520
00:24:48.770 --> 00:24:51.890 line:15% 
Wow. This will really make you take a good look at your

521
00:24:51.890 --> 00:24:55.190
heart and to see if you've been judgmental as someone else.

522
00:24:55.190 --> 00:24:59.360
And Jesus tells us what to do if we've been judgmental, how

523
00:24:59.360 --> 00:25:00.710
to make it right.

524
00:25:00.710 --> 00:25:03.260
And that's what we've
seen in today's program.

525
00:25:03.260 --> 00:25:05.570 line:15% 
But the whole series is 5-parts

526
00:25:05.570 --> 00:25:08.840 line:15% 
and it is called What Jesus Said About Being Judgmental

527
00:25:08.840 --> 00:25:11.810 line:15% 
and it comes with a marvelous study guide.

528
00:25:11.810 --> 00:25:13.790 line:15% 
And today is the last day this week

529
00:25:13.790 --> 00:25:16.580 line:15% 
that I'm gonna tell you about Denise's book,

530
00:25:16.580 --> 00:25:18.710 line:15% 
which is called - Unstoppable.

531
00:25:18.710 --> 00:25:21.770 line:15% 
And if you feel like you've been stopped dead in your tracks

532
00:25:21.770 --> 00:25:23.780 line:15% 
by someone's judgment of you,

533
00:25:23.780 --> 00:25:26.930 line:15% 
you can break free like Denise did.

534
00:25:26.930 --> 00:25:28.670 line:15% 
And she tells her story in this book,

535
00:25:28.670 --> 00:25:31.280 line:15% 
Unstoppable - my friends, God wants you

536
00:25:31.280 --> 00:25:33.050 line:15% 
to be an unstoppable force.

537
00:25:33.050 --> 00:25:37.340 line:15% 
You need to break free of other people's opinions of you.

538
00:25:37.340 --> 00:25:39.890 line:15% 
But you can find out about
all of these resources

539
00:25:39.890 --> 00:25:42.590 line:15% 
by going online or by calling us.

540
00:25:42.590 --> 00:25:46.220 line:15% 
And please, please remember, we wanna pray for you.

541
00:25:46.220 --> 00:25:48.590 line:15% 
We're waiting to hear from you right now.

542
00:25:48.590 --> 00:25:52.040 line:15% 
Just send us an email or
ring the number on the screen

543
00:25:52.040 --> 00:25:53.390 line:15% 
and when the phone rings

544
00:25:53.390 --> 00:25:56.390 line:15% 
or when your email shows up,
we're gonna release our faith.

545
00:25:56.390 --> 00:26:01.040 line:15% 
We are gonna furiously, passionately pray for you in faith,

546
00:26:01.040 --> 00:26:03.710 line:15% 
and Jesus is really gonna
do what needs to be done.

547
00:26:03.710 --> 00:26:06.440 line:15% 
And you're gonna be so glad
you reached out for prayer,

548
00:26:06.440 --> 00:26:07.550 line:15% 
but I wanna pray for you now.

549
00:26:07.550 --> 00:26:10.340 line:15% 
Father, thank you that
you instruct us about

550
00:26:10.340 --> 00:26:11.540 line:15% 
what we need to do

551
00:26:11.540 --> 00:26:16.430 line:15% 
if you remind us that we've been judgmental of someone else.

552
00:26:16.430 --> 00:26:20.600 line:15% 
Help us to take the proper steps to make things right -

553
00:26:20.600 --> 00:26:25.460 line:15% 
in Jesus' name - Amen. I'll see you in the next program.

554
00:26:25.460 --> 00:26:28.460
But remember Ecclesiastes 8:4 says, "Where the word

555
00:26:28.460 --> 00:26:31.580
of a king is, there is power."

556
00:26:34.280 --> 00:26:36.350
Hey friends, this is Rick Renner and Denise

557
00:26:36.350 --> 00:26:39.860
and I are coming to the
United States for a brief trip

558
00:26:39.860 --> 00:26:41.780
and we want to invite you to come to some

559
00:26:41.780 --> 00:26:44.820 line:15% 
of our meetings. On Sunday, April 19th,

560
00:26:44.820 --> 00:26:47.730 line:15% 
we'll be ministering at Vertical Church in West Haven,

561
00:26:47.730 --> 00:26:51.780 line:15% 
Connecticut with Pastors Ken and Kathy Vance.

562
00:26:51.780 --> 00:26:56.520 line:15% 
Then on Wednesday - Sunday, April 22nd - 26th,

563
00:26:56.520 --> 00:26:58.350 line:15% 
I'll be speaking at Perry Stone's -

564
00:26:58.350 --> 00:27:01.920 line:15% 
Wonderful 2026 Prophetic Summit - in

565
00:27:01.920 --> 00:27:03.450 line:15% 
Cleveland, Tennessee.

566
00:27:04.350 --> 00:27:06.150 line:15% 
Then on Sunday, May 3rd,

567
00:27:06.150 --> 00:27:09.660 line:15% 
I'll be speaking at Resurrection Life in Grandville,

568
00:27:09.660 --> 00:27:13.950 line:15% 
Michigan with Pastors Duane and Jeanie Vander Klok.

569
00:27:13.950 --> 00:27:16.230 line:15% 
Friend, if you can come to any of these meetings, Denise

570
00:27:16.230 --> 00:27:18.900 line:15% 
and I would just be so thrilled to see you.

571
00:27:18.900 --> 00:27:21.000 line:15% 
But please go online

572
00:27:21.000 --> 00:27:23.460 line:15% 
or give us a call to make
sure none of the dates

573
00:27:23.460 --> 00:27:25.920 line:15% 
or times have changed.

574
00:27:25.920 --> 00:27:28.170
If you've never received
Jesus as your Savior

575
00:27:28.170 --> 00:27:32.550
and Lord, now is the time for you to experience a new life

576
00:27:32.550 --> 00:27:34.710
Jesus has to give you.

577
00:27:34.710 --> 00:27:38.790
Pray this prayer with me right now - Lord,

578
00:27:38.790 --> 00:27:42.810
I repent of my sin and receive you as my Savior

579
00:27:42.810 --> 00:27:45.780
and Lord. Wash away my sin

580
00:27:45.780 --> 00:27:48.810
and make me completely new.

581
00:27:48.810 --> 00:27:52.620
I thank you that my sin is removed

582
00:27:52.620 --> 00:27:57.620
and Satan no longer has any
right to lay claim on me.

583
00:27:58.140 --> 00:28:02.130
I faithfully promise that
I will serve you as my Lord

584
00:28:02.130 --> 00:28:03.810
for the rest of my life

585
00:28:04.710 --> 00:28:09.300
<v ->Amen. If you just prayed
the prayer of salvation</v>

586
00:28:09.300 --> 00:28:11.970
with us, would you please let us know by going

587
00:28:11.970 --> 00:28:16.650
to renner.org/salvation? We would love to connect with you.

588
00:28:23.910 --> 00:28:26.460 line:15% 
This program was made possible by the giving

589
00:28:26.460 --> 00:28:29.520 line:15% 
of the God called partners of Renner Ministries.

