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Welcome to the Valley Baptist Church sermon podcast.

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We're so glad you're here,

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and we hope this message inspires you,

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builds your faith,

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and moves you toward a deep relationship with God.

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Today, you'll find great insight into the Bible

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and learn how you can apply it straight to your life.

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So welcome and enjoy the message.

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If you have your Bible, please open it with me

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to 1 Thessalonians 1,

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in a message I'm calling Marked as the Real Deal.

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Last week, we started a verse-by-verse study

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of the book of 1 Thessalonians.

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And we're gonna see in this short letter

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that the Apostle Paul is writing

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to encourage the believers in Thessalonica

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and to answer a few of their questions

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concerning the second coming of Jesus.

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Now, a number of months earlier, the Apostle Paul and his team had gone to Thessalonica

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and they'd shared the gospel with him.

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And many people believed and were saved and a new church was formed.

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Now, ideally, Paul and his team would have stayed there

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for a long time with these new believers,

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discipling them to the point where they were strong enough

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to be left alone, but they didn't have that luxury

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because persecution quickly hit

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and the governing authorities forced Paul to leave.

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So it appears that Paul, Silas, and Timothy

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were only in Thessalonica for a few short weeks

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before they were asked to leave.

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So for months now, the Apostle Paul and his team,

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they had no clue what came of those new believers.

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And they were even concerned that that little church

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that they had started had died.

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That's why Paul writes in chapter three, verse number five,

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he says, for this reason, when I could no longer endure it,

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I sent to know your faith,

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lest by some means the tempter had tempted you

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and our labor might have been in vain.

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So Paul was very concerned that their gospel work

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in Thessalonica didn't bear any lasting fruit.

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Now that might sound like Paul's being a little bit

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of a pessimist, but the truth is there's a lot of people

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who make professions of faith in Jesus who aren't genuine.

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And Jesus is who actually told us that.

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He said that his kingdom is like a farmer who goes out and he scatters seeds.

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Some of the seed falls on good soil and it roots itself and it grows and it produces a crop.

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Other seed falls on hard ground and the birds of the air come and they snatch it away.

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Other seed falls on rocky soil.

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and it's unable to root very deeply.

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And so when it grows, soon enough, it withers away and it dies.

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So Paul is not being a pessimist. He's being a realist.

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And so after he could take it.

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No longer.

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He sent Timothy back to Thessalonica to see how these new believers were doing.

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And after his visit, Timothy returned to Paul with a glowing report.

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Their gospel work had not been in vain.

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It had changed.

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met the Thessalonians with power,

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and their lives had been completely, radically transformed by the grace of God.

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And so Paul has written them this letter,

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the letter that we're studying in the coming weeks,

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in order to encourage them.

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We pick up in verse number 2.

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He says, we give thanks to God always for you all,

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making mention of you in our prayers,

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remembering without ceasing your work of faith,

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labor of love, and patience of hope

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in our Lord Jesus Christ, in the sight of our God and Father.

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So Paul is clearly proud of this young church.

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He's almost giddy, I think, as he writes.

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We thank God for you, for your incredible transformation

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that's taken place in your life.

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What he's basically saying here,

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and I think through the rest of chapter one,

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is that I'm thankful to the Lord that you're the real deal,

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that you are genuine in your faith.

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And Paul lists out some specific markers in their life

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that he's thankful for that were evidence

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of genuine conversion.

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Now there are a lot of so-called cultural Christians

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within the United States.

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These are people who kind of run at times

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with the Christian crowd.

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Maybe their parents were Christian

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or their grandparents were Christian.

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Maybe they claimed the name Christian.

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They even attend church from time to time.

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But if they were ever arrested and placed on trial

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for being a Christian,

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there wouldn't be enough evidence to convict them.

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That was not the church of Thessalonica,

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because it met them with power.

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Because when God's grace and God's spirit come upon a person,

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that person doesn't leave the same.

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They leave changed.

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They're transformed.

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They're marked by God with some distinguishing marks.

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Now let's be clear up front.

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All these marks that we're gonna be discussing this morning

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that we see from chapter one

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aren't all equally visible in our lives.

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There might be some of these marks that aren't visible,

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very visible in your life.

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Now, that's not good.

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That's a problem that needs to be addressed.

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But as you yield to the Lord and walk with him,

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he will grow you in these areas where those marks

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will become more visible and evident within your life.

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Now, Paul first says, I'm thankful for your work of faith.

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We see here that Christians are marked by an act of faith.

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Some people have so-called faith that is inactive.

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It's sort of a name only.

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Now, this phrase, work of faith,

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it's referring to works that are produced by faith,

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a faith that's alive, it's active,

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it's producing something.

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Now, the Judaizers of Paul's day said it's Jesus plus works,

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Jesus plus circumcision, Jesus plus keeping the law.

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But Paul argued throughout the New Testament, no, it's Jesus alone.

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And we're saved by grace through faith alone.

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But Paul also taught that genuine faith produces genuine works.

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Ephesians chapter 2, verse number 8 says,

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For by grace you've been saved through faith, and that not of yourselves, it's the gift of God.

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Not of works, lest anyone should boast.

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For we are his workmanship, created in Christ Jesus for good works,

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which God prepared beforehand that we should walk in them.

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So we're not saved by our good works,

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but we are saved for good works.

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Martin Luther, the great reformer said,

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we're saved by faith alone,

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but the faith that saves is never alone.

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Amen.

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And so let me ask you, is your faith alone?

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And if it is, if there's no obedience

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accompanying your faith, you have some reason

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to do some soul searching between you and the Lord

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to examine your life.

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Is my faith actually the real deal?

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Paul rejoices over their work of faith,

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but he also thanks God for their labor of love.

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You see, Christians are to be marked by a laboring love.

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Now, it seems like those two words don't go together,

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but they do.

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The word labor here means working with intensity.

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You see, love is not just some feeling.

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It's not just words.

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It's sometimes an intense labor.

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Now, as a Christian, you can labor and not love,

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but you cannot love and not labor.

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Because love, it gets involved in people's lives.

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It gets involved even in the messiness

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of other people's lives.

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That's what James said in chapter two, verse 15.

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He said, if a brother or sister is naked

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and destitute of daily food,

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and one of you says to them,

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depart in peace, be warmed and filled,

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but you do not give them the things

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which are needed for the body,

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what does it profit?

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Love takes action, doesn't it?

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Look at 1 John 4, verse seven.

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Beloved, let us love one another, for love is of God,

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and everyone who loves is born of God and knows God.

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He who does not love does not know God, for God is love.

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The Apostle Paul knew the Thessalonians were the real deal

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because they were marked, their life was characterized

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by a laboring of love.

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Now, he also refers here to their patience of hope in Christ.

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See, Christians, we are also to be marked by a persistent hope.

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Now, whenever you read the word hope within the New Testament,

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don't think of the kind of ways that we use the word hope.

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Like, you know, I hope Oklahoma wins the national championship next year.

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That's...

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Dreaming, right?

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I mean, it might happen.

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I hope it happens.

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But that kind of cockeyed optimism, that's not biblical hope.

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Biblical hope is a confident expectation,

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an expectation of the future that's anchored in reality

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because it's anchored to the promises of God.

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Now the word patience here could be translated

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as persist or endure.

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And so you might be wondering as you read this passage,

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were they enduring in hope

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or were they enduring because of their hope?

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Perhaps both.

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You see, their work was produced by faith.

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Their labor was motivated by love,

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and their endurance was inspired by hope.

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You see, faith believes the truth of the past.

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Love meets the needs of the present,

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and hope longs for the promises of the future.

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And that future longing, that future hope in many ways is the main theme of 1 Thessalonians.

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Persecution, affliction had hit these new believers.

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And Paul says, keep on enduring with hope because Jesus is coming back.

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Now, in verse number four, Paul is still in the midst of giving thanks to the Lord.

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And he says, he says, knowing, beloved brethren, your election by God.

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We see here that Christians are marked by God's choosing.

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Ephesians chapter one says that God chose us in him

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before the foundation of the world.

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And that led Charles Spurgeon to say,

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it's a good thing God chose me before I was born

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because he surely wouldn't have afterwards.

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I think that sounds pretty accurate in my life, I know.

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Paul wants to make clear, that's what he's doing here, that he's thankful to God, yes,

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but he's thankful to God for what he's done, not what they've done.

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Their faith, their work, their love, their hope was ultimately a result of God's grace in their lives,

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and he gets all the glory.

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Now,

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There are a lot of people who want to get into a debate.

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Every time the word election comes up in the Bible,

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they want to fight about it, right?

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And there's two basic camps out there.

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There are Arminians and the Calvinists.

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Arminians emphasize that we choose God in salvation.

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Calvinists, they emphasize that God chooses us in salvation.

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But the Bible emphasizes both,

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that God initiates and chooses us in salvation,

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and that we respond and are to choose him in faith, right?

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Now, that's what's called a paradox.

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It's an apparent contradiction.

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Now, it's only a contradiction in our own mind.

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It's not a contradiction in the mind of God,

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for his ways are above our ways.

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It was Charles Spurgeon who suggested that perhaps

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when we get to heaven, over the gates of heaven,

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it will say, whosoever will may come.

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And if we were to walk through the gates

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and we were to turn around and look back at that gate,

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then it would say, chosen in him

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before the foundation of the world.

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Some things are beyond our ability to fully grasp.

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Now, some people will read a verse like this in the Bible

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and they focus all of their attention

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on trying to explain it away as meaningless

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and they miss out on the wonderful blessing

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of the truth that it contains.

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Some people say, well, I just don't believe in election.

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Well, if you're a Christian,

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you don't really have that option.

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Now, you may disagree with the nuance

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of how people articulate election,

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but you can't just say,

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I don't believe 1 Thessalonians 1, verse number four.

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We don't get to make up God's word as Christians,

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we receive it by faith, don't we?

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The language of election and God's choosing,

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it actually permeates the scriptures.

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In the Old Testament, the Bible says that God chose

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the nation of Israel.

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And He chose them not based on how good they were

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or how smart they were or how powerful they were.

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No, He chose them based on His sovereign love for them.

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We see that in Deuteronomy 7, verse seven.

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It says, the Lord did not set his love on you,

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nor choose you, because you are more in number

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than any other people.

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For you are the least of all peoples,

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but because the Lord loves you,

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and because he would keep the oath

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which he swore to your fathers.

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So clearly, we see here that God chose the nation of Israel.

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But what's a little different here in Thessalonians

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is the church was made up mainly not of Israelites,

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but of Greeks.

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And so Paul is saying,

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I thank God something new is taking place.

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God has chosen you.

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You are, I'm thankful for your election.

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Now Jesus said in John 15, verse 16,

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you did not choose me,

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but I chose you and appointed you

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that you should go and bear fruit

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and that your fruit should remain.

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And whatever you ask the Father in my name,

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he may give you.

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So as a believer,

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election should not cause us to fight in war,

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it should cause us to be thankful

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and rest and be encouraged to how much God loves us

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and produced his incredible confidence

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and security in our salvation because God loves us

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and he loves us so much that he chose us.

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1 John 4, verse number 19 says,

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"'We love him.'"

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Why?

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"'Because he first loved us.'"

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Verse number five, Paul continues, he says,

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"'For our gospel did not come to you in word only,

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"'but also in power and in the Holy Spirit

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"'and in much assurance, as you know what kind of men

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"'we were among you for your sake.'"

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Here we see that Christians were marked

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by a powerful work of the Holy Spirit.

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I mean, when you think about it, these people were not really discipled like Jesus told us to disciple people.

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Jesus told us to teach them to observe everything I've commanded.

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They only had a few weeks.

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There's no way they possibly could have done that.

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And yet, the Holy Spirit discipled them, didn't he?

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Now the word gospel that's in this verse,

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it means good news.

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But before there's good news in the Bible,

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we have to recognize that there's some bad news.

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And the bad news is that we're all sinners.

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The Bible says, for all have sinned

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and fallen short of the glory of God.

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And for the wages of sin is death.

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It's separation from God, physical death, spiritual death, to spend eternity away from the presence of God.

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But the good news of the gospel is that God loves us so much that he sent his son Jesus to die on the cross for our sins.

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And then he rose again the third day.

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Romans chapter five, verse number eight says, but God demonstrates his own love towards us.

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And that while we were still sinners, Christ died for us.

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So Jesus didn't die for us because how good we are.

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No, he died for us in spite of how bad we are.

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Now, the question is, why in the world would he do that?

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It's because he loves us.

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It's because he loves us and he really loves us.

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In spite of your sin, in spite of all your failure,

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your messed up life, your mistake upon mistake upon mistake,

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he still looks at your life and he loves you.

16:34.250 --> 16:37.430
And he loves you so much that he sent his only begotten son

16:37.430 --> 16:39.170
to die on the cross for your sins,

16:39.170 --> 16:41.910
to die on the cross for the sins of the world.

16:41.910 --> 16:43.750
That's the gospel.

16:43.750 --> 16:47.190
And Paul says this wonderful good news gospel,

16:47.190 --> 16:48.950
it wasn't just words to you.

16:48.953 --> 16:49.952
No, no, no.

16:49.953 --> 16:54.333
It was accompanied with the power of the Holy Spirit that came upon you.

16:55.173 --> 17:01.053
Did you know that there's nothing we could possibly ever do to earn our salvation,

17:01.513 --> 17:02.573
to save ourselves?

17:02.993 --> 17:04.410
Nothing.

17:04.411 --> 17:06.031
The Bible says we're dead.

17:06.571 --> 17:08.511
We're dead in our trespasses and sin.

17:08.751 --> 17:10.771
A dead man can't earn his salvation.

17:11.571 --> 17:13.491
No, he must receive his salvation.

17:14.051 --> 17:17.911
He must receive a powerful touch from the Holy Spirit of God.

17:18.031 --> 17:20.891
And that touch from the Spirit, it brings new life.

17:21.631 --> 17:26.851
And that new life comes by means of faith.

17:27.571 --> 17:29.711
Of saying yes to Jesus Christ.

17:29.808 --> 17:33.748
of responding by trusting in him.

17:34.328 --> 17:37.808
The Bible says we are new creations in Christ Jesus.

17:38.328 --> 17:39.848
All things, they've passed away.

17:39.968 --> 17:42.828
Behold, all things have become new.

17:43.648 --> 17:46.148
See, what we desperately need in this life,

17:47.408 --> 17:51.068
is the touch of God, deep,

17:51.068 --> 17:53.668
a deep place where only he can get to

17:53.668 --> 17:55.448
and for his spirit to touch us.

17:55.448 --> 17:57.168
And there's no formula for that.

17:57.168 --> 17:59.708
We can't manipulate it, we can't fabricate it.

17:59.708 --> 18:01.828
We simply receive it by faith.

18:02.174 --> 18:03.334
by trusting in him.

18:03.334 --> 18:14.094
And when we do that, the Holy Spirit, he brings a sense of security and assurance to our souls as we walk with him, doesn't he?

18:14.494 --> 18:17.174
Romans chapter 8, verse number 16 says,

18:17.414 --> 18:24.154
The Spirit himself bears witness with our spirit that we are indeed the children of God.

18:25.462 --> 18:27.822
Verse number six, Paul continues.

18:28.022 --> 18:34.302
He says, and you became followers of us and of the Lord, having received the word in much

18:34.302 --> 18:37.382
affliction with joy of the Holy Spirit.

18:37.602 --> 18:41.922
So you became examples to all Macedonia and Achaia who believe.

18:43.142 --> 18:46.682
Christians are to be marked by joy.

18:47.782 --> 18:48.461
Did you know that?

18:48.462 --> 18:49.524
Did you know that?

18:49.525 --> 18:50.725
Sometimes you meet Christians,

18:50.725 --> 18:53.265
you wouldn't learn that from them.

18:53.265 --> 18:55.285
But we are to be marked by joy.

18:55.285 --> 18:57.865
The Apostle Paul, when he was in prison in Rome,

18:57.865 --> 18:59.705
he wrote to the church of Philippi and he said,

18:59.705 --> 19:03.085
"'Rejoice always, again I say rejoice,'

19:03.085 --> 19:04.625
while he's in prison."

19:04.625 --> 19:06.665
You see, Paul knew, and amazingly,

19:06.665 --> 19:09.865
these new believers in Thessalonica knew that our joy

19:09.865 --> 19:12.665
is not connected to our circumstances of life,

19:12.665 --> 19:15.185
it's connected to Jesus.

19:15.175 --> 19:20.175
And Paul said, you received the word in much affliction.

19:20.195 --> 19:23.395
In other words, when you finally trusted Christ

19:23.395 --> 19:26.575
with your life, a lot of bad things started happening to you.

19:26.575 --> 19:28.955
Persecution hit, but nevertheless,

19:28.955 --> 19:31.095
in the midst of all that affliction,

19:31.095 --> 19:34.515
you received the word with joy.

19:34.515 --> 19:38.955
Now, how can those two things exist at the same time

19:39.815 --> 19:43.995
in the same person of affliction and joy?

19:44.977 --> 19:48.197
It's because joy is a gift that comes

19:48.197 --> 19:50.677
from the Holy Spirit, isn't it?

19:50.677 --> 19:52.197
It's not a gift that's connected

19:52.197 --> 19:54.317
to our circumstances of life,

19:54.317 --> 19:57.997
it's connected to Jesus and Jesus alone.

19:57.997 --> 20:02.997
Now, this world, it can take a lot of things from you,

20:03.297 --> 20:05.017
but it can never take Jesus from you.

20:05.783 --> 20:10.103
Once we're connected to Jesus, he has a hold of us, we have a hold of him.

20:10.163 --> 20:15.523
His spirit has molded us and mended us and put us together.

20:16.718 --> 20:19.038
And joy comes from walking with him.

20:19.418 --> 20:24.578
Joy is the fruit that's produced in our life when we abide in Christ and we walk in the Spirit.

20:25.518 --> 20:30.098
You see, when we remain in this connected relationship with Jesus,

20:30.298 --> 20:33.098
the Holy Spirit produces the fruit of joy.

20:33.198 --> 20:35.158
Now, there's a lot of fruit that he produces.

20:35.158 --> 20:36.818
He certainly produces joy.

20:38.398 --> 20:44.718
So my question becomes, why are so many Christians and churches grumped up

20:50.519 --> 20:52.899
Well, there could be a number of reasons.

20:53.019 --> 20:57.199
It could be that they have unconfessed sin in their life that's robbing them of joy.

20:58.439 --> 20:59.918
That happens.

20:59.919 --> 21:08.219
After King David committed adultery with Bathsheba and he had her husband Uriah murdered on the battlefield,

21:09.402 --> 21:13.142
He finally came to a point of confession and repentance

21:13.142 --> 21:14.602
in his prayer of confession.

21:14.602 --> 21:17.682
He said, Lord, please restore to me

21:17.682 --> 21:20.462
the joy of your salvation.

21:20.462 --> 21:21.982
He didn't say restore your salvation.

21:21.982 --> 21:23.682
I don't think he lost his salvation,

21:23.682 --> 21:25.802
but he had lost the joy of it.

21:25.802 --> 21:27.482
And so it could be sin in your life

21:27.482 --> 21:29.522
that's unconfessed to the Lord

21:29.522 --> 21:32.222
that's just stealing that fruit of joy

21:32.222 --> 21:34.042
that God wants to give you.

21:34.042 --> 21:35.304
Or,

21:35.305 --> 21:39.745
It could be that you're allowing other people

21:39.745 --> 21:41.545
to steal your joy.

21:41.545 --> 21:46.225
Legalists will do that if you let them.

21:46.225 --> 21:48.725
If you let them, they'll get you focused on rules

21:48.725 --> 21:51.425
all day long instead of your relationship with Jesus.

21:51.425 --> 21:55.225
And a focus on rules will always rob you of your joy

21:55.225 --> 21:58.065
because joy doesn't come from rules.

21:58.065 --> 21:59.805
It comes from Jesus.

22:00.449 --> 22:02.089
And so when you're focused on rules,

22:02.089 --> 22:04.689
you're trying to measure up to some standard.

22:04.689 --> 22:07.609
But the problem is, no matter how hard you try,

22:07.609 --> 22:09.069
you're never gonna be enough.

22:09.069 --> 22:11.069
You're never going to measure up.

22:11.069 --> 22:12.929
The standard is too high.

22:12.929 --> 22:14.829
Joy comes from God.

22:14.829 --> 22:17.409
And it comes upon a person and to a person

22:17.409 --> 22:21.209
and within a person who knows already they don't measure up.

22:21.209 --> 22:23.489
And so instead, they walk confidently

22:23.489 --> 22:25.949
in the grace of God in their life.

22:27.049 --> 22:28.069
Verse number eight.

22:29.542 --> 22:33.322
He says, for from you the word of the Lord has sounded forth.

22:33.422 --> 22:35.022
In other words, you've started telling others.

22:35.522 --> 22:38.902
Not only in Macedonia and Achaia, but also in every place.

22:38.902 --> 22:45.002
Your faith toward God has gone out so that we do not need to say anything.

22:45.995 --> 22:49.055
We see here that Christians are to be also marked

22:49.055 --> 22:50.675
by their witness.

22:50.675 --> 22:52.155
Did you know that?

22:52.155 --> 22:55.295
That should be normal, not abnormal.

22:55.295 --> 22:57.415
In our world, it's kind of the abnormal,

22:57.415 --> 23:01.055
it's for the elite Christians.

23:01.055 --> 23:03.655
No, this should be normal.

23:05.315 --> 23:07.075
But somehow it's not.

23:08.015 --> 23:12.055
The Thessalonian believers didn't just receive the word,

23:12.055 --> 23:15.215
they became conduits of the word.

23:15.543 --> 23:19.263
And I think they became a very contagious, infectious church.

23:19.403 --> 23:22.663
People saw their love for one another, their joy.

23:22.763 --> 23:27.583
They saw their hope and it was infectious and they shared Christ with others.

23:28.283 --> 23:33.743
Now, we know from the book of Acts that Paul and his team did not go to every city in Macedonia.

23:33.743 --> 23:35.023
They didn't go to all of Europe.

23:35.183 --> 23:39.203
It appears that they were strategic as God led them to be.

23:39.353 --> 23:43.173
You see, Thessalonica was a strategic city.

23:43.733 --> 23:48.013
It was a capital of the providence of Macedonia,

23:48.813 --> 23:51.553
and it had about 200,000 people in it.

23:51.553 --> 23:55.653
So this is a large city that had a lot of traffic through there

23:55.653 --> 23:57.373
to go worship the Greek gods.

23:58.422 --> 23:59.661
It's your teaching.

23:59.662 --> 24:03.942
And Paul says, the word is already going out from you,

24:04.002 --> 24:07.042
not only in Macedonia and Achaia, but beyond that,

24:07.342 --> 24:11.442
so that we're not even needed to go to these places you've been to.

24:12.496 --> 24:15.096
Amazing witness for the Lord.

24:15.096 --> 24:17.276
William Carey, who was called to be a missionary

24:17.276 --> 24:22.076
in the late 1700s, a man in his church said to him

24:22.076 --> 24:24.476
after he expressed that he wanted to go to India

24:24.476 --> 24:26.456
as a missionary, he said, young man,

24:26.456 --> 24:28.276
if God wants to save the heathen,

24:28.276 --> 24:30.416
he can do it with or without you.

24:32.256 --> 24:35.076
And I suppose that's true, God can do anything he wants,

24:35.076 --> 24:38.016
but that is not God's chosen means.

24:38.876 --> 24:40.436
God's plan,

24:40.643 --> 24:42.623
It's for those of us who know Jesus

24:42.623 --> 24:46.083
to tell those who don't know Jesus about him.

24:47.343 --> 24:49.343
And this church, I think, responded exactly

24:49.343 --> 24:51.103
how you would think people would respond

24:51.103 --> 24:53.083
to the message of the gospel.

24:53.083 --> 24:56.003
They told everyone they could think of

24:56.003 --> 25:00.083
about the amazing news that God loves them,

25:00.083 --> 25:04.563
that this world full of sin and pain and suffering and death,

25:04.563 --> 25:06.163
it's not all that there is,

25:06.163 --> 25:09.203
that God has a plan for eternity, a plan for your life now.

25:09.203 --> 25:11.603
He loves you so much, he sent his son Jesus

25:11.603 --> 25:13.163
to die on the cross for your sins,

25:13.163 --> 25:14.943
and he rose the third day.

25:16.857 --> 25:19.237
And yet many Christians today,

25:21.717 --> 25:24.597
they may go a lifetime without telling another soul

25:24.597 --> 25:26.157
about Jesus.

25:26.157 --> 25:27.677
That's hard for me to fathom.

25:27.677 --> 25:29.617
It's hard for me to get my mind around.

25:30.537 --> 25:32.597
Let's say on a cold foggy night,

25:32.597 --> 25:36.277
we understand fog here in Bakersfield this morning.

25:36.277 --> 25:38.497
I don't know, was it foggy out just a little bit?

25:38.497 --> 25:40.237
It was early when I showed up to church.

25:41.562 --> 25:45.442
Let's say you're out on a cold, foggy night

25:45.442 --> 25:50.162
and you're approaching a bridge that you're about to cross

25:50.162 --> 25:51.982
but you see someone out in the road

25:51.982 --> 25:54.722
just waving you down frantically to stop you

25:54.722 --> 25:57.162
and they stop you and they say the bridge is out ahead.

25:57.162 --> 25:59.642
I've been warning people, some people have already gone over

25:59.642 --> 26:01.882
but I'm warning people, I need to go get some more help.

26:01.882 --> 26:04.022
Will you stay here and will you warn people

26:04.022 --> 26:06.022
that the bridge is out?

26:07.600 --> 26:10.520
How many of us would just stand to the side of the road

26:10.520 --> 26:14.720
and watch car after car go by to their destruction

26:14.720 --> 26:16.700
off that broken bridge?

26:16.700 --> 26:18.620
None of us would do that.

26:18.620 --> 26:20.800
There isn't a single person who would do that,

26:20.800 --> 26:24.080
and yet it seems that's what so many Christians do

26:24.080 --> 26:28.460
when they don't share about the wonderful news of Jesus.

26:28.460 --> 26:30.580
You see, this world is in a death spiral,

26:30.580 --> 26:32.140
and it's a painful death spiral,

26:32.140 --> 26:34.100
and it's not gonna get any better for them.

26:34.100 --> 26:36.260
It's only gonna get worse without

26:36.254 --> 26:43.114
Jesus. Our job is to warn them and to lovingly tell them about the wonderful news that God loves

26:43.114 --> 26:48.194
them and will meet them right where they're at and that he's full of love and grace and mercy

26:48.194 --> 26:56.274
for those who yield to him. Verse number nine, Paul says, for they themselves declare concerning

26:56.274 --> 27:03.834
us what manner of entry we had to you and how you turn to God from idols to serve the living

27:03.834 --> 27:05.314
and true God.

27:06.443 --> 27:11.023
Now, Thessalonica was only 50 miles from Mount Olympus,

27:11.023 --> 27:14.623
which was home to some of the most famous Greek gods,

27:14.623 --> 27:19.283
Zeus and Poseidon and Hermes and others.

27:19.283 --> 27:22.743
And so, idolatry was rampant in Thessalonica.

27:22.743 --> 27:25.343
It was just like part of their culture,

27:25.343 --> 27:27.683
not to mention the worship of Caesar.

27:28.415 --> 27:29.755
And so Paul says,

27:29.755 --> 27:31.355
"'We have heard about how you have turned

27:31.355 --> 27:36.355
"'from those dead false idols to the true living God.'"

27:38.915 --> 27:41.295
What he's talking about is repentance.

27:41.295 --> 27:45.535
You see Christians, we are to be marked by repentance.

27:45.535 --> 27:47.855
Now the word repentance in the Bible,

27:47.855 --> 27:51.655
it's kind of the flip side of the same coin of faith.

27:51.655 --> 27:53.975
Repentance means to turn.

27:54.807 --> 27:59.327
You're going one direction towards the life of sin, and you turn.

27:59.787 --> 28:03.987
You start going the other direction towards Jesus.

28:04.887 --> 28:09.627
The Thessalonians had repented of their idol worship, and they had turned to Christ.

28:10.227 --> 28:12.907
Now, sometimes we're tempted when we read a verse like this,

28:12.907 --> 28:16.687
I can't really relate to that because there's no idol worship today.

28:17.927 --> 28:19.127
Think again.

28:21.284 --> 28:23.084
We may be a little more sophisticated.

28:23.084 --> 28:25.864
You may not have a carved image that's sitting in your house

28:25.864 --> 28:27.984
that you bow and you worship,

28:27.984 --> 28:32.984
but we make idols of all kinds of things that consume us.

28:34.064 --> 28:38.444
Money, sex, power, hobbies, comfort,

28:38.444 --> 28:39.283
on and on we could go.

28:39.284 --> 28:42.684
Now, all of those things are bad in and of themselves,

28:42.684 --> 28:44.664
but they are bad when we pursue them

28:44.664 --> 28:46.724
instead of pursuing God.

28:47.845 --> 28:49.945
A Christian is someone who says,

28:49.945 --> 28:52.845
I'm gonna turn from all of my sin.

28:52.845 --> 28:54.285
It starts in the heart.

28:54.285 --> 28:56.985
It's a change of mind, a change of heart.

28:56.985 --> 28:59.465
I'm gonna turn from that,

28:59.465 --> 29:01.765
and I'm gonna turn also from the idols

29:01.765 --> 29:03.385
that have consumed my life.

29:03.961 --> 29:06.781
that I've been putting as priority,

29:06.781 --> 29:08.521
they're not gonna be priority anymore.

29:08.521 --> 29:11.761
I'm gonna serve instead the Lord Jesus.

29:11.761 --> 29:12.821
And then you start pursuing,

29:12.821 --> 29:14.601
that doesn't mean you do it perfectly,

29:14.601 --> 29:16.761
it means that you're pursuing the Lord.

29:16.761 --> 29:18.901
You fall down, you get back up by his grace,

29:18.901 --> 29:22.021
and you keep on pursuing.

29:22.021 --> 29:25.261
Now in verse number 10, Paul says that,

29:25.949 --> 29:28.049
They also wait.

29:28.049 --> 29:31.069
It says, they wait for his Son from heaven,

29:31.069 --> 29:32.529
whom he raised from the dead,

29:32.529 --> 29:36.369
even Jesus who delivers us from the wrath to come.

29:36.369 --> 29:38.749
Now in all five chapters of 1 Thessalonians,

29:38.749 --> 29:41.289
the second coming of Jesus is mentioned,

29:41.289 --> 29:43.449
and this is the verse in chapter one.

29:44.569 --> 29:48.729
Now this last mark might be the faintest mark

29:48.729 --> 29:50.629
among many of us,

29:50.629 --> 29:53.329
but I think it's clear here that Christians

29:53.329 --> 29:55.829
should be marked by their anticipation

29:56.611 --> 29:57.711
of Christ's return.

29:59.251 --> 30:00.891
One of the marks of spiritual maturity

30:00.891 --> 30:04.671
is to think about eternal things

30:04.671 --> 30:07.431
and not just the here and the now.

30:08.631 --> 30:13.551
A mark of immaturity is to only

30:13.551 --> 30:15.411
be able to think about the here and now.

30:16.051 --> 30:18.071
And kids are like that, right?

30:18.071 --> 30:21.111
I mean, your little guy will ask you for something,

30:21.111 --> 30:23.111
you say, wait five minutes after dinner,

30:23.111 --> 30:23.950
then you can have it.

30:23.951 --> 30:26.231
And you would think, you told him the world's ended.

30:26.231 --> 30:28.331
I can't wait five minutes.

30:28.331 --> 30:30.971
Patience belongs to maturity,

30:30.971 --> 30:34.351
to the person who can look down the corridor of time

30:34.351 --> 30:36.671
and wait patiently and expectantly

30:36.671 --> 30:38.611
for something that's worth waiting for.

30:39.751 --> 30:40.831
Know what I'm waiting for?

30:42.308 --> 30:44.088
I'm waiting for Jesus to come back

30:44.088 --> 30:46.408
and fix this whole mess of a world.

30:47.608 --> 30:50.088
And when he does, he's gonna deliver us,

30:50.088 --> 30:52.488
it says, from the wrath to come.

30:52.488 --> 30:54.488
That is God's wrath.

30:54.488 --> 30:55.868
For those of us in Christ,

30:57.028 --> 30:59.708
we'll be clothed in the righteous robe of Jesus,

30:59.708 --> 31:01.388
forgiveness, grace,

31:01.388 --> 31:03.668
and we're not gonna experience God's wrath.

31:04.668 --> 31:05.968
We'll be delivered from it.

31:06.988 --> 31:10.348
You know, Christ's return is viewed

31:10.348 --> 31:11.888
in a lot of different ways.

31:12.987 --> 31:14.667
For some people who reject Jesus,

31:14.667 --> 31:18.267
his return brings about fear.

31:18.267 --> 31:21.187
The uncertainty of it brings fear.

31:21.187 --> 31:24.287
For some who simply study Jesus,

31:24.287 --> 31:27.467
his return is something they speculate about.

31:28.787 --> 31:32.927
But for those of us who have received Jesus,

31:32.927 --> 31:35.847
his return is something we long for.

31:37.667 --> 31:39.067
Vance Havner, the old preacher,

31:39.067 --> 31:41.447
told a story about a woman who was,

31:42.434 --> 31:45.614
waiting at the train station for her fiance to arrive.

31:45.614 --> 31:49.194
He was coming in on the train, and when he got there,

31:49.194 --> 31:50.674
the two of them were gonna get married.

31:50.674 --> 31:52.374
And so she's there at the station,

31:52.374 --> 31:53.814
and she's waiting on that train,

31:53.814 --> 31:56.794
and she's excited, she's giddy, she's looking,

31:56.794 --> 32:00.754
she's listening for it, she's longing for it to arrive.

32:00.754 --> 32:04.514
And there with her was the old station master,

32:05.502 --> 32:06.341
He was also waiting.

32:06.342 --> 32:07.422
He had all his charts out.

32:07.422 --> 32:08.261
He had the schedule.

32:08.262 --> 32:10.322
He knew exactly what time it was supposed to arrive,

32:10.322 --> 32:12.402
when it left, and all of these different things.

32:12.402 --> 32:13.281
And he was waiting too,

32:13.282 --> 32:16.142
but he wasn't waiting like she was waiting.

32:16.142 --> 32:18.242
She was waiting with anticipation

32:18.242 --> 32:21.282
because her bridegroom was on that train.

32:22.702 --> 32:24.782
Folks, our bridegroom,

32:25.448 --> 32:29.008
The Lord Jesus Christ, he says, I'm coming back for you.

32:29.548 --> 32:32.508
And we're going to find out in chapter 4 that the dead in Christ,

32:32.828 --> 32:34.188
they're going to miss out on his return.

32:34.308 --> 32:35.588
They're going to rise first.

32:35.888 --> 32:37.788
We're all going to be there when he returns.

32:38.008 --> 32:40.928
And what a glorious day that will be.

32:41.388 --> 32:45.128
We need the spirit of the young lady not to speculate about the return,

32:45.128 --> 32:49.068
but to long to see Jesus face to face.

32:49.327 --> 32:53.147
Come, Lord Jesus, come in all of your glory.

32:53.147 --> 32:55.927
Usher in your kingdom in full.

32:56.027 --> 32:57.867
What a day that will be.

32:58.067 --> 33:01.867
But until then, we wait.

33:03.627 --> 33:07.647
And as we wait, we work out our faith.

33:09.387 --> 33:11.447
We labor in love.

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And we endure with hope.

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Now, as we close today, this message has been about marks of genuine conversion.

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Marks that come upon the life of someone who's the real deal.

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You see, when God saves someone by his grace, his children, he marks them as his own.

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New life means you're different than when you had spiritual dead life.

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It could be that today some of you are realizing that perhaps some of the marks of Christianity are very, very faint in your life.

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Almost non-existent.

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Others of you may be prayerfully reflecting, and the Spirit of God is making clear to you today that those marks are non-existent.

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Either camp, the solution's the same.

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Draw near to the Lord.

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Draw near.

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Allow him to transform you by his amazing grace.

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You know, sometimes people panic with a message like this

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and they go, I need to start working harder

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so the marks of my salvation, they show up

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so people see them, so I see them,

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so I will be a genuine Christian.

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No, that's not how it works.

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It's not how it works.

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You don't work harder to prove and to make somehow you'd be a genuine Christian.

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The answer is simply to respond to Jesus.

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Yield to him with childlike faith.

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Come to him.

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God says that if you seek me, you will find me.

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He will transform your life, and he's the only one that can do it.

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The Bible says, whosoever calls upon the name of the Lord shall be saved.

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No one ever missed being saved who wanted to be saved.

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If you want to give your life to Jesus today,

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then you just come and you give your life to Christ today.

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The invitation is open.

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It's an open invitation for all to come to faith in Christ.

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Jesus said, if I be exalted and lifted up,

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I will draw all men unto myself.

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You see, the Bible ends with an invitation.

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The Spirit says, come.

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The bride, that is the church, we say, come.

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Let him who thirsts come

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and taste of the water of life freely.

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So I want to invite you to taste of the goodness of God today.

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Let me ask you, are you thirsty for more in life than what you have?

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Are you hungry for new life?

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If that's the case, I want to invite you not to work harder, but to surrender.

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And just to place your life...

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in the arms of Jesus and just find rest there

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and allow the Spirit of God to do a work

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that you haven't been able to do on your own.

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Come to Jesus today and experience his love and his grace.

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Let's bow together in an attitude of prayer, if you will.

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This is a holy moment in the life of our church

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where we've dedicated this moment to respond to God.

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And my prayer and my desire is that every single person listening today

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will do some prayerful business with the Lord.

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Invite him in to touch your heart where it needs to be touched.

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Just a moment, I'm going to pray.

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And after I pray, we're going to stand to our feet.

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There's going to be pastors and other leaders and prayer partners here at the front.

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We're going to invite you to give your life to Christ.

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First of all, I want to speak to those of you that it's becoming clear to you that you need Jesus.

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You know you need him.

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And you want him.

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You want some new life.

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You know you need it.

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Maybe you're aware of your own failure and your sin today.

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That's the Spirit of God convicting you, pursuing you because He loves you.

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And so I want to invite you to say yes to Jesus.

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To respond to His Word today.

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Amen.

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I wanna invite you as soon as we stand to our feet,

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if you just come forward, walk down one of these aisles,

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walk down one of these staircases

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and take one of these leaders by the hand

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and say, I wanna give my life to Christ.

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They'll know exactly how to help you.

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And we'll help you take the next steps

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in your journey with the Lord.

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Maybe you are a Christian.

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You've met God by His grace, but somehow, someway, the marks of being a Christian have become very faint in your life.

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I want to invite you to confess whatever needs to be confessed and to renew your pursuit of the Lord.

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Amen.

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to just walk with Him.

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Maybe God's touching on your heart to be baptized,

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to go public with your faith like others today have done and are doing.

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We'd love to talk with you about the meaning of baptism

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and set up a time for you to do that.

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Maybe you want to join our church family and say,

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you know what, I kind of want to make this thing official,

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become an official member of this church

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so that the pastors here can be your pastors.

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so you can serve and be connected to us in that way.

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If God's leaning and leading you to do that,

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come, we'd love to talk with you about what that means.

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However God leads in just a moment, you come, let's pray.

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Father, thank you for your amazing grace.

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Thank you, Lord, for doing a work for us

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that we just couldn't do it.

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We have all failed to do it.

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We've all tried and we've all failed.

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And so you stepped in and you made a way

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where there seemed to be no way.

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Thank you for your son, Jesus.

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Thank you for the honor and the privilege of my life

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of knowing him, of knowing you.

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Please help others today that desperately need you.

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I pray that you give them the courage that it's going to take to surrender to you, the faith.

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Nudge them, Lord.

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Open their eyes.

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Soften their heart.

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Prompt them, Lord.

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Pursue them, please.

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Give them the courage it's going to take to step out and come today.

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We give this time to you.

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It is all yours.

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We pray in Jesus' name.

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Amen.

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Thanks for listening today.

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We hope you enjoyed this message.

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And if you did, we would be so grateful

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if you left us a review.

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Also, go ahead and subscribe to the podcast

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if you would like to be notified

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when a new sermon is released.

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If you feel the Lord calling you

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to take the next step in faith

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through salvation, service, or giving, don't wait.

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reach out to us by texting podcast to 88988.

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That's podcast to 88988

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or connect with us on one of our social media platforms.

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You can also visit our website, valleybaptist.org

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to find even more great resources.

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No matter where you are in your journey,

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know that we love you.

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We're praying for you

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and we can't wait to see what God will do in your life.
