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Welcome to the Valley Baptist Church sermon podcast.

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We're so glad you're here,

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and we hope this message inspires you,

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builds your faith,

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and moves you toward a deep relationship with God.

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Today, you'll find great insight into the Bible

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and learn how you can apply it straight to your life.

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So welcome and enjoy the message.

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If you have your Bibles, open to 1 Peter chapter 4.

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We'll begin reading there in just a moment.

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I want to welcome our friends at the Olive Drive campus.

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I am one of the associate pastors at Valley Baptist Church.

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I've been at Valley 13 years.

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As a pastor, this Christmas season has been really a blessing.

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Amen. A valley.

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This is kind of a different Sunday.

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I like to think of this Sunday between Christmas Day

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and New Year's Day as being kind of like intermission Sunday.

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So let's see what God has for us.

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First Peter Chapter four, beginning in verse 12.

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Beloved, do not think it's strange concerning the fiery trial,

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which is to try you.

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as though some strange thing happened to you,

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but rejoice to the extent that you partake of Christ's sufferings,

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that when His glory is revealed, you may also be glad with exceeding joy.

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Let's pray.

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Father, we thank You that we can have joy in Christ that supersedes circumstances.

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Father, we pray that we get just a refreshing, in the very least, and a taste.

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of some of what that means through some of today's text by the inspiration of Your Spirit.

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We pray You fill us and challenge us, and in Jesus' name we pray, amen.

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Thank you, and you may be seated.

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I am calling this message today a biblical response to bad things.

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And I don't know if it's just because there is a lot of gospel or you could say prosperity

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gospel type preaching in our culture these days.

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But it seems like there are a lot of Christians that struggle with really responding biblically

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and even have different kinds of unbiblical expectations about Christians and bad circumstances.

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It's almost as if Christians sometimes think that because we know Jesus, we get a hall pass from trials.

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I want to put it in a little bit of a lighter way.

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We sometimes during this season raise expectations during the holidays that are

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very unrealistic to Matt as if everything is just going to be perfect.

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There's going to be sugar plums not only

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dancing in our head, but dancing around the living room.

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I don't know about some of you ladies.

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I got permission to talk about this by my wife.

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My wife watches these holiday movies

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And if you know what I mean, holiday romance movies.

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And I have noticed that over the years,

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there is an increasing bar of expectation,

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even just for the guys in these films.

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I was noticing watching with my wife recently

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that it's not really just good enough as a guy

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that I own a bakery,

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but at the same time, it would really be good

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if I would also be a lumberjack.

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I mean, I said to my wife, I mean, is this really what you expect?

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I bake cookies.

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I go out.

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I cut some wood.

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I come back in.

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I bake brownies.

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I go out and I build a Christmas log cabin.

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Is that your ideal guy for the holidays?

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And she looked at me and she goes, yeah, pretty much.

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Yeah.

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Now, ladies, if that's your expectation for your holiday guy,

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you might want to bring it down to a place of more realism.

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The Apostle Peter writes this epistle in a realistic way, which is so great.

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One of the things I love about Scripture is the realism of trials.

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And as you go back to first Peter chapter one, beginning in verse one,

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it says that this letter was written to the Jews of the dispersion.

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Now, if you know your Old Testament history, the Jews of the dispersion were

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those who were outside of Israel

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because they had been dispersed because of persecution.

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In fact, the northern kingdom of Israel,

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the ten tribes were conquered by Assyria in 722.

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And then the world was under Babylonian rule and then Persian rule.

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And in the midst of that, they dispersed outside of Israel.

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They never came back to that region.

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And so as part of their culture, they set up things, specifically synagogues.

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And then in the first century, when the gospel was spread,

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they went out first to those synagogues and they witnessed the gospel

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to those Jews, and many of them became Christians.

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But it came to a point where they had sort of some competing tribes.

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There were the Gentile Romans, and then there were also the Jews.

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And then there were the Christian Jews.

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If you know your Bible well, you'll know that very often

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the Jews didn't think very much of the Gentiles.

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The Gentiles didn't think very well of the Jews.

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But one thing they had in common at this point is that neither of them

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like the Christians very much.

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And these are the group that Peter's writing to.

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It sort of reminds me when my wife and I went to seminary in New Orleans, Louisiana.

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If you know New Orleans culture, you know that there's a lot there that's not very friendly to Bible-believing Christians.

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But not only did we move as Christians to New Orleans,

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but in the seminary, there were a bunch of people

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from a lot of the rural South,

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and they didn't think too highly of Californians.

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So here we are, Californian Christians in New Orleans.

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If there's such a thing, it was like a three-edged sword.

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It reminds me a little bit of Bakersfield.

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Throughout the rest of the country,

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our country doesn't think too highly of California.

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California doesn't always think too highly of Bakersfield.

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And then being a Christian in Bakersfield, California,

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that's almost like a three-edged sword.

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But 1 Peter is written to people

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that are not just being socially ostracized,

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which is much of the way that we experience it,

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but they were being full-on persecuted.

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Sometimes we overlook the fact that persecution is going on all the time

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globally. Even today,

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I read a statistic recently that roughly 380 million Christians are at the level

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of either high or intense persecution. I mean,

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really at the point of threat on their life.

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That is one in seven professing Christians globally.

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That is one in seven professing Christians globally.

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We look at that, though, and we ask, well,

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how should we respond to that?

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What should we think about that?

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I want to start with a framework that I think can help you

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to think biblically about this, something

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that I read many years ago.

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And the first two are some traps that we can get into.

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And then the third one represents

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a more biblical view.

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The first one is this, that pure agnosticism says

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that we can't know anything.

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And sometimes we just give in to the futility of just throwing in the towel,

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case or whatever will be.

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Maybe there is no meaning.

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Well, no, that's not the biblical view.

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But sometimes we can go to another extreme.

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The other extreme is pure dogmatism.

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Pure dogmatism says that we can know everything.

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A lot of Christians get tripped up with this.

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Sometimes we think if we don't have every single answer

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to every single finer point of trial

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of every single individual going on,

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then maybe the Bible's not true.

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Maybe even there's no God.

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And yet the Bible itself assumes this truth.

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In fact, in 1 Corinthians 13, it says,

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for now, this age, we know in part.

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So that leads us to the third part of the framework,

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is that realism says we can know some things.

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Sometimes Christians don't even seek to apply themselves

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to the some things that we can know.

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Now, what we're looking here today is not comprehensive about what we can know about trials.

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It's just a section of scripture in first Peter four.

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And what it's talking about is how to respond to trials in this one section.

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So I'm calling this a biblical response to bad things.

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And if you'll follow in your outline, some of these have some typos.

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They don't even have the number.

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One of those is number one.

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You get to work hard today, so add your own number.

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Number one.

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Number one, responding to bad things is don't be so surprised.

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In 1 Peter chapter 4, beloved, that's you, Christian, if you know Jesus.

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If not, we're going to talk to you about that at the end.

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Beloved Christian, someone who knows Jesus, do not think it's strange concerning what these trials.

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And then at the end of the verse, as though some strange thing is happening to you.

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The word strange from the Greek Zenitzo.

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It means to be surprised or to be astonished.

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It's very common that somebody will come to Christ.

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Somebody will rededicate and really begin pouring in and believing and obeying God.

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And then they just hit these trials.

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And they just go, what is going on?

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How could this happen?

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This can't possibly happen.

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Pastor, life teacher, friend, tell me what the Bible says about this.

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One thing the Bible says is don't be so surprised.

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In fact, it says don't be so surprised.

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to new Christians. And,

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and this is something that is actually permeates the scripture that evil exists.

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We live in fallen creation. We live in a sin sick world.

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And this is something that we have to continually repeatedly put before our eyes

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because we somehow get the impression that becoming a Christian becomes this

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perpetual Rose garden.

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There's actually an author.

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He's a seasoned disciple maker.

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His name is Scott Larson.

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He wrote a book called Fresh Start.

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We're going to have a series of this on Valley Baptist University on our website

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with a bunch of different pastors giving their perspective about his simple

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chapters.

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He has 30 chapters that'll be segments.

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I notice that about every five or six,

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he comes back to the subject of trying to teach

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and encourage new believers

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and recently rededicated believers

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away from this surprise idea.

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In 2 Timothy 3.12, there's a verse,

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and it's a verse that's maybe not the most popular verse.

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I want to challenge you that every time you go to a verse in the Bible

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that we might take out of context that seems to say

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that if we're faithful to Jesus, that we're going to live a life of ongoing, perpetual,

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upward mobility, prosperity, and health.

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There's another verse, another verse like 2 Timothy 3.12 that says, all who desire to

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live godly in Christ Jesus will suffer persecution.

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Now that verse is a verse that we don't often find on coffee cups and pillows.

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And yet it's there in Scripture.

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And Peter is teaching people away from the coffee cup and pillow attitude that we can have.

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So number one, don't be so surprised.

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Number two, know that it serves a purpose.

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1 Peter 4.12, it says, don't be so surprised concerning, notice carefully, concerning this fiery trial, which is to try you.

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Fiery comes from the word porosis.

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It's where we get the word pure or purify.

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It's basic physics and chemistry that fire purifies, and that's the analogy.

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In fact, not only does fire purify precious metals, but that's one of the reasons why we cook food.

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Now my wife not only watches holiday romance during the holidays,

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my wife often watches these cooking shows.

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I don't know how many of you ladies watch cooking shows.

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There's this one on that I watch sometimes with my wife.

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It's called master chef and this master chef guy,

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he can be tough on those cooks.

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And one of the things I've noticed is if you really want to get in bad graces or displeased,

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the Master Chef is present an entree that's undercooked.

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I was thinking about that comparison to this.

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Our eternal Master Chef wants us as Christians, His followers, to not be undercooked Christians.

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So he allows the purifying fire so that we can grow in character.

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He allows us to be cooked.

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Several weeks ago on a Sunday night, we had an ordination service,

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and Pastor Brian presented a really great charge of ordaining all these young men.

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And he was very positive.

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It was very balanced, but at least a segment of what he was saying is,

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not only is God going to use you and you're going to be blessed,

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but it's almost as if Pastor Brian said, rest assured, guys, you're going to get cooked.

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When I was a pastor, I started serving as a senior pastor at the age of 25.

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I was in L.A. County at the time.

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And God used it, and God blessed, but I want you to know, I got cooked.

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It was like Pastor Eric cooked to a fine crisp with a side of Cindy.

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Those are some tough days.

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But God used it to refine me, to refine us.

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And that's what the Lord wants us to know.

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In James chapter 1 and verse 4, it says,

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we are to be knowing that the testing,

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or you could say the cooking of your faith, produces.

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It produces and refines and makes us into mature believers

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that God wants us to be.

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So number one, don't be so surprised.

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Number two, know that it serves a purpose.

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Now, number three, this is a challenging one.

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Number three, rejoice.

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Peter says, but

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rejoice, don't be so surprised, but

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rejoice.

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Turn to the person next to you and say, Rejoice.

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Now, that is a tough one.

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You don't know what that person's been through.

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The Bible does say weep with those who weep

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and rejoice with those who rejoice.

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But there is a place in the Bible for rejoicing

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that's not really about rejoicing in circumstances.

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In fact, the quintessential book on joy in the Bible is Philippians.

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Even Philippians doesn't just say rejoice in a naked way.

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It says rejoice in the Lord.

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And what we have here in 1 Peter, Peter now elaborates or unpacks on what rejoicing in the Lord can mean in our life.

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So if you'll follow, I'm going to do A, B, C, and D on this.

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Letter A, rejoice in the Lord because you relate more deeply to Christ.

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1 Peter 4.13, rejoice to the extent that you partake from the Greek koinonia, you fellowship in Christ's sufferings.

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That was an old praise song.

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I want to know you.

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I want to know you more.

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I imagine someone leaving worship and then going, how come I'm having all these trials?

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God says, because you said you wanted to know me more.

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Right?

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And that's why we rejoice.

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2 Corinthians 1.5,

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As the sufferings of Christ abound in us,

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so our consolation abounds through Christ.

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The more pain and trial, the more consolation in Christ.

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Also, letter B, we rejoice

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because there will be a final glory and joy.

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It says that when His glory is revealed,

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you may also be glad with exceeding joy.

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Sometimes we miss the implicit truth in Scripture that the experience of heaven is not the exact

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experience for every Christian.

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We're only saved by grace through faith in Jesus, but there's a difference of greater

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and lesser rewards.

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There's passages like this that seem to suggest that the more trial and suffering in Jesus'

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name, the more exceeding and great joy we have in the eternal kingdom.

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I love it when we read through the Bible as a church.

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We did that last year, and this year when I was reading through that, going all the

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way from the major prophets, all the way to the end of the minor prophets, going all the

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way from Isaiah, all the way to Malachi, there are two things that just kept jumping out

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at me.

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One of the things was there will be final justice.

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The other one is there will be final comfort.

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I mean, it's almost every book except for maybe Jonah from the major prophets to the minor prophets.

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In fact, it almost got redundant.

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I'm going to confess that I was reading that going, okay, there will be final justice.

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There will be final comfort.

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I'm kind of going, Lord, this is redundant.

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I get it.

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And it's as if God said back, do you?

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I wonder how many times as Christians we have forgotten what God has finally promised for us in the glory and joy when we see him face to face.

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All right, letter C.

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One of the reasons we rejoice in the Lord is that we are blessed.

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1 Peter 4, 14a, if you are reproached for the name of Christ, blessed are you.

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I love that word blessed, and that word reproach means, that means to be insulted or to be

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belittled.

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It might be because of social media, but it seems like more and more Christians are being

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insulted and belittled and done so publicly.

19:06.980 --> 19:09.700
And we sit and pray and we think, how should I think about this?

19:09.700 --> 19:13.920
One of the things Peter says in the Spirit, think about how blessed you are.

19:15.682 --> 19:22.282
Because you are blessed, it says that you have Christ's Spirit resting on you.

19:22.462 --> 19:27.542
That word blessed, we sometimes use it in the Sermon on the Mount in the Beatitudes as happy.

19:27.542 --> 19:34.782
But it really doesn't make sense in our cultural understanding of happiness because happy are those who mourn is like a contradiction.

19:35.932 --> 19:39.472
But blessed are those who mourn, for they shall be comforted.

19:39.472 --> 19:43.692
That makes sense, and it sits nicely over what Peter says here in 1 Peter,

19:43.892 --> 19:46.492
because the Spirit of Christ rests on you.

19:46.492 --> 19:51.212
The comforter is the Holy Spirit, the Spirit of Christ.

19:51.872 --> 19:55.712
And the more insult you take in Christ, the more blessed you are.

19:55.812 --> 19:58.307
So rejoice.

19:58.308 --> 20:03.288
The other reason to rejoice, letter D, is that we glorify God.

20:03.468 --> 20:08.228
It says on their part, he's blaspheming, but on your part, he is glorified.

20:09.388 --> 20:16.008
One of the ways we can describe glorifying God is sort of just like the life purpose of every human being.

20:16.008 --> 20:21.368
We are to know Jesus, and we are to glorify God in everything that we do.

20:22.658 --> 20:25.378
There have been some famous and very astute thinkers.

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Not all of them are even Christians.

20:27.298 --> 20:30.018
Even people like Viktor Frankl and Albert Camus,

20:30.018 --> 20:35.038
who have understood that one of the greatest obstacles of life in the human condition

20:35.038 --> 20:39.218
is not so much difficulty but futility.

20:40.058 --> 20:42.478
Futility meaning meaninglessness.

20:44.663 --> 20:49.763
There are many people I think you'd probably figure out that have not understood the meaning of their life.

20:49.763 --> 20:53.363
The Apostle Paul is one who did in Philippians 120.

20:53.363 --> 21:03.543
He says this, that Christ will be magnified in my body, whether by life or by death, my whole life, whether life or death, is to glorify Jesus.

21:03.543 --> 21:09.783
There are many throughout history that have discovered that even though they can live worldly successful lives,

21:10.297 --> 21:11.757
It seems like they're making money.

21:11.757 --> 21:13.257
It seems like they're prospering.

21:13.257 --> 21:17.837
It seems like they're on a perpetual path of health and upward mobility.

21:18.057 --> 21:22.677
They get to a point where they realize that their lives are empty,

21:23.497 --> 21:27.457
full of the world, but they have empty souls.

21:28.257 --> 21:31.557
We have an entire book of the Bible that is dedicated to this.

21:31.557 --> 21:34.517
It's called the Book of Ecclesiastes.

21:34.698 --> 21:38.698
It's about life under the sun being meaningless.

21:38.738 --> 21:45.498
I thank God today that in Christ, as Christ followers, we can have meaningful

21:45.538 --> 21:49.118
lives and having meaningful lives.

21:49.158 --> 21:54.158
I like to contrast the empty life with the full life of William Carey.

21:54.198 --> 21:56.778
He's known as the father of modern missions.

21:56.818 --> 22:00.378
William Carey was successful for the gospel, but he had

22:00.382 --> 22:03.582
all of these crazy financial and health trials.

22:03.802 --> 22:06.462
He lost numerous members of his family.

22:06.742 --> 22:08.802
Even with work, he got to the point

22:08.802 --> 22:10.502
where he was translating the Bible

22:10.502 --> 22:12.002
into the languages of India,

22:12.162 --> 22:14.262
and he poured his heart and sweat into it.

22:14.262 --> 22:17.002
And at one point, his entire library

22:17.002 --> 22:19.182
just burned to the ground.

22:20.142 --> 22:22.962
But Carey kept prodding forward in the joy of the Lord.

22:23.082 --> 22:25.542
He had a motto and attitude of this.

22:25.622 --> 22:27.702
He said, I am not afraid of failure.

22:27.702 --> 22:32.902
I am afraid of succeeding at things that don't matter.

22:33.662 --> 22:38.042
People living for Christ always matters.

22:39.430 --> 22:40.590
And so we can rejoice.

22:41.490 --> 22:44.630
Now let's do a little bit of a recap going back.

22:45.170 --> 22:48.070
A biblical response to bad things.

22:48.190 --> 22:49.930
Number one is don't be so surprised.

22:50.810 --> 22:51.870
You're not going to remember that.

22:51.950 --> 22:52.649
You're going to leave here.

22:52.650 --> 22:53.589
Something bad is going to happen.

22:53.590 --> 22:54.829
You're going to be super surprised.

22:54.830 --> 22:55.970
Don't be so surprised.

22:56.830 --> 22:59.410
Turn to the person next to you and say, don't be so surprised.

23:02.212 --> 23:05.112
Number two, know it serves a purpose.

23:05.112 --> 23:06.852
Number three, rejoice.

23:06.852 --> 23:08.672
No matter what the circumstance,

23:08.672 --> 23:11.792
we can live a blessed life to the glory of God.

23:11.792 --> 23:13.852
Now, number four, this is a challenging one.

23:13.852 --> 23:17.812
Number four, examine yourself.

23:18.832 --> 23:22.392
Peter now goes on in 1 Peter 4,

23:22.392 --> 23:26.592
and beginning in verse 15, he says, but.

23:26.592 --> 23:29.072
We'll stop there, here's the transition.

23:29.072 --> 23:31.432
Turn the person next to you and say, but.

23:33.768 --> 23:39.168
Up until this point, it'd be easy to read ourselves into this

23:39.208 --> 23:43.568
as like a narrative of saying, Yeah, I'm going to live for Jesus

23:43.608 --> 23:44.748
and I'm going to be blessed.

23:44.748 --> 23:46.948
And even though it's hard, I'm going to rejoice.

23:46.988 --> 23:51.828
And Peter says, it's almost like he says, Wait a minute, that's not all.

23:51.848 --> 23:59.088
But let none of you suffer as a murderer, a thief or an evildoer.

24:00.650 --> 24:03.890
It's very easy to just slip into a mindset.

24:03.890 --> 24:07.830
I'm under spiritual attack. Pray for me. I've got spiritual attack.

24:08.750 --> 24:11.510
Spiritual attack. Yeah. Spiritual attack. What's going on? Well,

24:11.510 --> 24:13.670
the police keep showing up to my house. Yeah.

24:14.990 --> 24:16.490
Why are the police at your house? Well,

24:16.490 --> 24:18.870
I beat up a guy left him for dead and stole his car.

24:21.410 --> 24:22.810
Yeah, that'll do it.

24:24.038 --> 24:26.158
Not really spiritual attack.

24:26.298 --> 24:30.658
That would affirm other aspects of the Bible, like you reap what you sow.

24:31.518 --> 24:33.638
That's like a self-induced harvest.

24:35.338 --> 24:41.118
Reminds me, you might know the story, an old story of a guy who was complaining about his lunch at work.

24:41.298 --> 24:47.898
And every day he'd bring a paper bag lunch to work, and he'd look inside there, and he'd go, oh, oh, no, not bologna.

24:49.435 --> 24:54.595
hate baloney. And then, so the next day he'd open it up again and baloney again,

24:55.495 --> 24:58.855
can't stand baloney. I guess I'll eat it. And then the third day,

24:59.095 --> 25:01.375
not baloney again,

25:02.195 --> 25:05.275
if I could just not have anything else but baloney.

25:05.455 --> 25:08.715
And finally his coworker got tired and said, man, we're sick of hearing this.

25:08.715 --> 25:12.355
He said, why don't you get your wife to pack you something different for lunch?

25:12.655 --> 25:15.635
And he goes, Oh, well I packed my own lunch.

25:20.536 --> 25:24.236
Peter wants the first century Christians to not be thinking

25:24.236 --> 25:28.276
they're suffering for Jesus if they're just packing their own lunch.

25:29.536 --> 25:31.636
Pray for me. I lost my job.

25:31.636 --> 25:35.176
Well, what happened? Well, I embezzled money.

25:35.176 --> 25:37.996
That's the kind of thing that that happens

25:38.474 --> 25:42.194
In fact, now this can apply. I want to pick on my own tribe a little bit.

25:42.194 --> 25:42.873
I've noticed,

25:42.874 --> 25:46.934
and I don't know if it's just because media promotes it more with internet and

25:46.934 --> 25:47.413
other things.

25:47.414 --> 25:51.854
I've noticed there's a lot of scandals in the lives of pastors these days.

25:52.334 --> 25:55.814
In fact, I've noticed I can sort of categorize it on two subjects.

25:55.814 --> 25:57.974
The subjects are money and sex.

25:58.673 --> 26:01.973
Every time I see pastor losses, church pastor got fired.

26:02.233 --> 26:07.073
You have a pastor who embezzled money. You have a pastor who had an affair.

26:07.073 --> 26:10.973
He had a pastor who mismanaged. You had a pastor committing adultery.

26:11.173 --> 26:13.913
It takes me back to when my main pastoral mentor,

26:13.913 --> 26:18.413
who is my father gave me a little bit of a tutorial. Now,

26:18.833 --> 26:23.993
if you know my father, my father is genealogically a German,

26:24.053 --> 26:27.773
but he was also geographically an Oki.

26:29.842 --> 26:33.802
And Okie Germans can tend to say less, but mean more.

26:35.342 --> 26:38.662
And so he gave me simple words. He said, Eric, I was about 21.

26:38.662 --> 26:41.902
He said, you're going into full-time pastoral ministry. Yes.

26:42.562 --> 26:46.162
Then I got a couple of things to say, said, okay. He said,

26:46.162 --> 26:49.042
there's guys that struggle in ministry. Yeah.

26:49.102 --> 26:52.342
Let me give you two things to help you not struggle. I said, okay. He said,

26:52.342 --> 26:55.902
number one, keep your hand out of the offering plate.

26:57.196 --> 27:01.336
I said, okay. He said, number two, keep your pants zipped.

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Yeah. Okay. You know, it was simple.

27:06.616 --> 27:10.756
Now that's German Oakey pastoral mentoring right there is what that is.

27:12.080 --> 27:15.120
But I come back years later and I look at this and what do we see?

27:15.200 --> 27:17.640
We see money, sex, money, sex.

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In fact, I was reading about this guy that was in one of these scandals.

27:21.740 --> 27:29.020
He actually had an essay, his essay that he wrote for prestigious blogs and for ETS Society.

27:29.620 --> 27:38.060
His essay was entitled, Form and Matter Plus Promise and Promulgation Equals Particular Baptist Federal Theology.

27:38.200 --> 27:39.740
Now, that's a mouthful.

27:39.738 --> 27:42.418
This is what his essay was about, published.

27:42.938 --> 27:48.498
Form and matter plus promise and promulgation equals particular Baptist federal theology.

27:49.698 --> 27:52.578
The kicker is the guy was having an adulterous affair.

27:54.655 --> 27:57.815
If you're not just a pastor, but you're a life group leader,

27:58.075 --> 28:02.415
you're just a church member, disciple, follower of Jesus,

28:02.575 --> 28:06.875
growing in the Lord, you can grow to the pinnacle of your reputation

28:06.875 --> 28:13.815
and acumen as a theologian, as in apologetics, homiletics,

28:14.115 --> 28:19.735
hermeneutics, hydromagnetics, prosthetics,

28:21.402 --> 28:24.242
If your pants are down and your hands in the offering plate,

28:24.462 --> 28:26.642
your witness is going to go wash.

28:29.002 --> 28:35.422
It's amazing how often, though, we sometimes think that it's just the 12-volt sins

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that are going to be the challenge and the problem.

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I want you to notice very carefully.

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that in verse Peter chapter 415, he doesn't just say murderer, thief,

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evildoer, he says, or as a busy body in other people's matters.

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Now that's just everyday life stuff, isn't it?

28:58.747 --> 29:00.207
You know what being a busy body means?

29:00.207 --> 29:03.627
That means being nosy and rude.

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Turn to the person next to you and say, don't be so nosy and rude.

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You know, I'm going to date myself a little bit with this, but in pop culture history,

29:15.345 --> 29:21.825
there was an old TV show that had the busybody, the nosy and rude character.

29:21.945 --> 29:24.305
Her name was Gladys Kravitz.

29:26.885 --> 29:30.665
And for Gladys Kravitz, it seems like she meant well.

29:30.805 --> 29:34.625
She would bring a pot roast to her neighbors, Darren and Samantha.

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But there was always a little catch.

29:37.908 --> 29:39.308
I brought you a pot roast.

29:39.408 --> 29:40.868
Who's this man living at your house?

29:40.908 --> 29:43.287
Never seen him before.

29:43.288 --> 29:45.008
Well, Gladys, he's a cousin.

29:45.108 --> 29:47.928
He can't be your cousin because three months ago your cousin left.

29:48.088 --> 29:49.848
You told me you only had one cousin.

29:51.028 --> 29:54.728
Well, Gladys, it's one of Darren's cousins.

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How come you didn't tell me Darren has a cousin?

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Because Gladys or Glenn Kravitz, it's none of your busy body business.

30:06.922 --> 30:09.042
You know, I can go through this passage.

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I can go through my life.

30:10.402 --> 30:14.122
I can look at the last three years, and I could say, you know,

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in the last three years, suffering for Jesus, people don't like me.

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It's crazy.

30:20.806 --> 30:22.786
In three years, I've been in and out of

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five significant other relationships.

30:24.986 --> 30:27.306
I've been in and out of six jobs.

30:27.306 --> 30:29.326
I've been in and out of seven churches.

30:29.326 --> 30:32.586
I've been in and out of 18 life groups.

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Nobody seems to like me.

30:34.306 --> 30:35.726
Now, if I were to say that,

30:35.726 --> 30:38.386
it may be that I don't need any quip class

30:38.386 --> 30:39.986
on spiritual warfare.

30:39.986 --> 30:42.786
It might be that I need to heed Peter's words.

30:42.786 --> 30:45.326
Don't be so nosy and rude.

30:46.926 --> 30:48.546
So let's do a recap.

30:49.278 --> 30:53.898
We're talking about a biblical perspective on bad things.

30:53.898 --> 30:55.518
One, don't be so surprised.

30:55.518 --> 30:57.858
Two, know that it serves a purpose.

30:57.858 --> 31:00.558
Number three, rejoice in the Lord.

31:00.558 --> 31:02.838
There's reasons that go deeper than circumstances.

31:02.838 --> 31:06.398
Four, definitely examine yourself.

31:06.398 --> 31:08.458
Am I packing my own lunch with this?

31:08.458 --> 31:10.518
Now, lastly, number five,

31:10.518 --> 31:13.038
and you can just write five in on your outline.

31:13.038 --> 31:18.298
Number five, surrender yourself completely to God.

31:19.383 --> 31:30.023
In 1 Peter 4, 19, therefore, let those who suffer according to the will of God commit their soul to him in doing good as to a faithful creator.

31:30.023 --> 31:36.983
Commit comes from paratithamine, means literally to place before or to set before.

31:38.553 --> 31:40.273
There's two reasons we can do this.

31:40.393 --> 31:46.673
Letter A in your outline, God is good because God is good and faithful.

31:47.133 --> 31:49.133
This is what Jesus himself practiced.

31:49.293 --> 31:53.293
1 Peter 2.23, even on the subjects of being reviled and insulted,

31:53.293 --> 31:57.993
he said he didn't revile in return, but he committed himself.

31:58.133 --> 31:59.112
He gave himself.

31:59.113 --> 32:02.293
It's like throwing yourself to the mercy of the court.

32:02.493 --> 32:06.513
But this court is the righteous, eternal judge, his heavenly father.

32:07.662 --> 32:09.002
And that's the example for us.

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Completely surrender, throw yourself at the mercy of God's court

32:13.162 --> 32:14.342
because God is good.

32:14.342 --> 32:17.242
Let her be. God is also all powerful.

32:18.442 --> 32:21.942
He is not only good and faithful, but he's the good and faithful creator.

32:22.602 --> 32:25.382
Maybe nothing we can say speaks to the power of God

32:25.382 --> 32:29.942
is that he's the creator and sustainer of all things.

32:31.118 --> 32:34.158
There's two errors that we can get into in the doctrine of God.

32:34.178 --> 32:38.158
One error is that God is not good.

32:38.798 --> 32:40.498
That's like a subset of deism.

32:40.498 --> 32:43.598
He just wound up the cosmos and doesn't even care what happens.

32:44.558 --> 32:46.738
Another one is that God is weak.

32:47.058 --> 32:50.738
God really cares, but he just doesn't have the power to do anything about it.

32:50.738 --> 32:52.278
Doesn't really know the future.

32:52.278 --> 32:55.398
That's like a subset of what's called open theism.

32:55.958 --> 33:00.118
The biblical view is that God is creator and sustainer of all things,

33:00.158 --> 33:03.038
and he is the good and righteous judge.

33:03.058 --> 33:04.638
Amen.

33:04.958 --> 33:08.158
Thank God that's the God that we serve.

33:08.198 --> 33:11.718
I remember when I was in seminary, I had a professor that used to walk up

33:11.758 --> 33:16.998
and down the aisles and he'd like get in your face and he had a British accent

33:17.038 --> 33:20.638
and he walked up in the aisle and the aisle and he would just say, who is God?

33:21.136 --> 33:22.476
Young man, who is God?

33:22.576 --> 33:24.176
And I never knew how to answer to that.

33:24.236 --> 33:26.116
I wish I could go back and relive that.

33:26.596 --> 33:28.036
Young lady, who is God?

33:29.216 --> 33:31.236
I think about God being creator.

33:31.416 --> 33:33.816
He is God who creates something from nothing.

33:33.956 --> 33:36.436
One of my favorite questions to ask skeptics is,

33:36.636 --> 33:38.356
why is there something instead of nothing?

33:38.356 --> 33:41.116
Just a basic philosophical question.

33:42.213 --> 33:47.673
Creating something from nothing assumes that there is an eternal cause, a first mover,

33:47.953 --> 33:54.313
and eventually it infers that he is personal, that he is moral, that he is conscious.

33:56.013 --> 33:56.872
Who is God?

33:56.873 --> 34:01.233
God is the one who is the eternal creator who created something from nothing.

34:01.433 --> 34:03.253
I wish I could have said that back to my professor.

34:04.993 --> 34:10.513
Now, some of you today are maybe thinking to yourself, even coming into the building today,

34:10.968 --> 34:13.668
I had expectations for life for this year.

34:13.768 --> 34:17.108
I had expectations for Christmas, maybe a little bit.

34:17.208 --> 34:17.827
And guess what?

34:17.828 --> 34:18.868
It was like nothing.

34:19.628 --> 34:20.648
It turned into nothing.

34:20.708 --> 34:23.488
I looked to the new year and my expectations, nothing.

34:24.148 --> 34:27.328
In fact, I have no prospects, nothing, no support, nothing.

34:27.428 --> 34:28.827
It's just a big nothing.

34:28.828 --> 34:32.888
Now, often we're exaggerating that at least just a little.

34:34.308 --> 34:38.208
But I want you to know that even if that's true,

34:39.588 --> 34:40.828
Friends, hear me out.

34:40.828 --> 34:45.828
We serve a God who can create something from nothing.

34:47.688 --> 34:51.808
He is God, that's what He does.

34:55.128 --> 34:57.808
Now, what we're gonna do in just a moment,

34:57.808 --> 35:00.248
we're gonna have a time of commitment.

35:00.248 --> 35:01.648
And in our time of commitment,

35:01.648 --> 35:04.348
there's a couple of verses that I didn't go through here

35:04.348 --> 35:06.028
in 1 Peter 4.

35:06.352 --> 35:11.272
One talks about those who are inside the house of God,

35:11.272 --> 35:15.252
those who are believers in Jesus and those also who are outside the gospel,

35:15.452 --> 35:19.432
those inside might need to go through some refining fire,

35:20.752 --> 35:25.752
but those who are outside the gospel is simply that Jesus Christ died for our

35:26.392 --> 35:31.032
sin and our place that he rose again and that by repenting and believing we have

35:31.052 --> 35:33.412
eternal life and abundant life in his name.

35:35.073 --> 35:40.573
In a few moments, we're going to have some people that are going to be standing up here at the front and you can come forward and make it known.

35:40.573 --> 35:48.533
They will give you very clear directions on how you can be certain you have trusted Christ as Savior and Lord of your life.

35:50.328 --> 35:54.408
But for those on the outside, it might be, or those rather on the inside,

35:54.588 --> 35:59.008
it might be that we need to keep a Christian practice even of confession.

35:59.448 --> 36:04.968
You could even come forward and confess, yes, I've been packing my own lunch.

36:05.088 --> 36:07.028
Yes, I have a self-induced harvest.

36:07.308 --> 36:11.108
And I want to get a jump start on the new year and get this right with the Lord.

36:12.588 --> 36:16.328
Maybe today you'd be somebody who would reorient your thinking.

36:17.412 --> 36:23.152
about a biblical view of responding to trials and say, even praying at the altar,

36:23.732 --> 36:30.992
I pray that I will have a more biblical response and not be surprised by bad things when I'm walking in Jesus' name.

36:32.853 --> 36:38.953
But maybe you would say, I'm going to surrender myself and throw myself at the mercy of God's court today.

36:39.153 --> 36:45.753
And to surrender yourself completely over, there's some ways that we do that outwardly that show that.

36:45.873 --> 36:46.873
One is baptism.

36:47.113 --> 36:49.253
Baptism is like going public.

36:50.153 --> 36:55.073
So I commit internally that I'm laying myself out completely to the Lord.

36:55.073 --> 37:02.273
I'm all in for Jesus, and then we get you all in the water as an expression of that.

37:03.683 --> 37:14.043
Maybe some today would say, I not only want to be all in for Jesus and go public, but I also want to go together with his local church.

37:14.083 --> 37:21.643
And maybe you would unite with Valley Baptist Church and go together with this body of believers as we seek to glorify Jesus together.

37:23.103 --> 37:25.123
Let's right now go to the Lord in prayer.

37:25.123 --> 37:32.083
Father, we just thank you that you loved us enough to go on this journey.

37:33.603 --> 37:39.063
cosmic mission trip to come to the world, God in the flesh, and die for our sins.

37:43.683 --> 37:48.743
Father, I pray if there are those here today that have not trusted Jesus Christ as Savior,

37:48.883 --> 37:55.063
that they will respond to the gospel message that we are all sinners, that we can't save ourselves

37:55.063 --> 38:01.023
with the word Savior meaning rescuer.

38:01.767 --> 38:04.167
Father, I pray that people will just throw themselves

38:04.167 --> 38:07.827
before Jesus and say, rescue me because you died for me

38:07.827 --> 38:12.006
and rose again.

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Father, I pray for people today who

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need to go public as you lead or need

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to reorient their thinking, even just praying down at the front

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as you speak to them about that.

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Father, we thank you that Jesus went all in for us.

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We thank you that he submitted himself completely to his heavenly Father's will.

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Father, help us to follow in those footsteps in our daily life.

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Whether things are good and we praise you for that, whether things are bad, we rejoice in the Lord in the midst of that.

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Father, all these things we ask in the name of your Son, Jesus. Amen.

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Thanks for listening today.

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We hope you enjoyed this message.

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And if you did, we would be so grateful

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if you left us a review.

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Also, go ahead and subscribe to the podcast

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If you feel the Lord calling you

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to take the next step in faith

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through salvation, service, or giving, don't wait.

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reach out to us by texting podcast to 88988.

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That's podcast to 88988 or connect with us

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on one of our social media platforms.

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You can also visit our website, valleybaptist.org

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to find even more great resources.

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No matter where you are in your journey,

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know that we love you, we're praying for you

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and we can't wait to see what God will do in your life.
