﻿WEBVTT

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<v ->This program is made
possible by the giving</v>

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of the God called partners
of Renner Ministries.

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Get ready for a teaching
that feeds your spirit

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and your mind: where the word is the anchor in

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uncertain times

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and doctrine doesn't bend to culture.

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We keep it simple,

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but dive deep revealing a
truth that strengthens us,

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a love that emboldens,

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and a mission that touches the world.

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Let's join Rick Renner.

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Hey, I'm so glad you're with
me. My name is Rick Renner.

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Today we're continuing the series called Christmas,

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The Rest of the Story.

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And as you can see on the
screen behind me today,

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we're gonna be seeing what
happened on the day when Jesus

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was dedicated to the Lord
in the temple in Jerusalem:

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two starvings of God, who both had a spirit

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of prophecy operating upon
them, came into the temple at

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that very moment and they
begin to prophesy over Jesus.

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And that's what we're going to see today

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and see what we can learn
from that example to know

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how we need to be prepared for the 2nd Coming of Jesus.

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But we're offering you my brand new series,

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which is called Christmas,

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The Rest of the Story.
Have you ordered yours yet?

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Please order yours today. It's 15 parts.

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It comes in multiple formats.

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The subtitle says - Amazing Insights about Christmas

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that you've never heard before.

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And my friends, there's a lot
of insights in this series

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that I'm just sure
you've never heard before

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and it will thrill you
when you hear it or see it.

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And this comes with a great study guide so

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that you can read all of it while you're

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seeing it or hearing it.

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We want you to have all the tools you need

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to really get this teaching
down deep inside you.

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And we're also offering
you right now my book

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by the same title, Christmas,
The Rest of the Story.

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I worked 2-years on this book: not just me,

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but we hired an illustrator to take all of this story

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and to put it on paper

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so you can see it while
you're reading about it.

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And every single page

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of this book is fully
illustrated, full color,

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it is a feast for the eyes.

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When you see it, you're going to be amazed

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and say - Wow! -

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I had no idea this book
would be that beautiful.

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It's so beautiful that I'm
sure it need to order a couple

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because you're gonna want to
give one of these to your kids

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or to your grandkids or to a friend.

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But you can order all of
these things by going online

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or by giving us a call.

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And I always tell you
that if you need prayer,

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we want to pray for you.

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That is a major feature of our ministry.

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We really pray for people that reach out to us.

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And we have so many testimonies from people who said,

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I had no idea that when I called you, I'd be prayed for like

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that because the prayers are so powerful.

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And if you need somebody to pray with you, please reach out

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to us right now.

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You can call us or you can send an email

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and we're gonna release
our faith for Jesus

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to really move in your life and he will.

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But I want you to watch this and then I'll be right

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back.

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In a culture where Santa
seems to overpower the reason

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for the season, it's time to
return to the true meaning

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of Christmas. In Rick Renner's timeless new book, Christmas,

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The Rest of the Story, Rick
uncovers the stunning details

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of the Nativity story

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you have never heard: details like -

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Who exactly was Joseph, the father of Jesus?

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Why did God choose Mary?

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What was the star that guided the Wise Men?

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Who were the wise men who came to see Jesus?

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How far did they travel

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and what was the value of the gifts they brought to Christ?

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Through its detailed watercolor illustration, Christmas,

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The Rest of the Story, invites families

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to explore the true meaning
of Christmas as they interact

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with the story across
decorated pages in a coffee

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table size format.

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When you call or go online
right now to order this book

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for just $45, you'll receive the eternal story of Christmas,

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now, beautifully told in this timeless keepsake,

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this is a sweeping portrait
of the Christmas story,

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allowing readers to reflect
on why Jesus came at the dawn

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of the 1st Century and ultimately the

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reason for his birth.

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With stunning illustrations

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and nearly 300 pages, your
family can create a tradition

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that will last for generations.

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Great as a gift for enhancing
your own traditions.

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Order the book today, Christmas, The Rest of the Story

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for just $45.

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Call now or go to renner.org to order.

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Don't miss this special
Christmas offer. In the

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last program, we saw how Joseph

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and Mary brought Jesus to
Jerusalem to the temple

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to dedicate him to the Lord.

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It was a once and for all dedication,

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and we are told in Romans 12:1,

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in the same way, we need

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to present ourselves once
and for all to the plans

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and purposes of God.

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But in the illustration
behind me today, we see Mary

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and Joseph here,

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they're standing in the temple when two significant

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characters come into the temple at one synchronized moment,

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both of them prophetic
individuals who then begin

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to prophesy over Jesus.

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And these characters were named Simeon

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and Anna: two amazing people who were led

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by the Holy Spirit at one exact moment

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to come into the temple
when Jesus was being

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dedicated as a baby.

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Both of them had long believed

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and prophetically forecasted that they would see the arrival

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of the Messiah before they left this world.

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And by studying the examples of Simeon and Anna

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and how they waited for
the coming of the Lord,

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there's a lot for us to learn
about what we need to do now

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as we're waiting for the coming of Jesus.

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But who was this Simeon? Again,

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when Joseph and Mary came into
the temple to present Jesus

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to the Lord, Simeon
came into the temple at

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that exact synchronized moment.

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And the Bible tells us in Luke 2:21

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<v ->24:</v>

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And behold - that word behold is really important

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because it means, wow.

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Even Luke when he was writing this said, wow,

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it is amazing that this happened.

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He was really taken back

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because this Simeon was a very significant character

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and beholder - Wow!

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<v ->There was a man in Jerusalem whose name was Simeon,</v>

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and the same man was just

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and devout waiting for
the consolation of Israel.

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And the Holy Ghost was upon him

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and it was revealed unto
him by the Holy Ghost

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that he should not see death

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before he had seen the Lord's Christ.

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And guess what? In Jerusalem at

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that very time history shows us there really was a man named

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Simeon who was revered for his theological

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and spiritual acuity.

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He was really respected
as a great man of God,

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and it was generally believed

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that he operated under
a spirit of prophecy.

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And because he was honored above

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so many people in the great Sanhedrin of that time,

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some regarded him to
be the greatest leader

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of the great Sanhedrin.

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But he's an example

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of a celebrity type leader
in the city of Jerusalem.

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At that time, everyone knew who he was

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and respected him for his spirituality

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and for his inklings
that were so prophetic.

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And the Jewish leadership at the time

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of Jesus' birth generally
accepted that this Simeon,

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this powerful celebrity like
theologian in Jerusalem was

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endued with a supernatural
spirit of prophecy

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and had a unique God-given
gift to discern the times.

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And in Luke 2:

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25, we're told the Simeon was waiting

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for the consolation of Israel

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or for the coming of the Messiah.

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Israel had been harassed,
they had been occupied by Rome

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for a very long time,

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and the coming

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of the Messiah would be
a consolation to them.

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And the spiritual leadership
in Jerusalem was aware

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that Simeon had prophetically declared

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that God promised he would not see death

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until he had seen the
Messiah with his own eyes.

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And when writing about this Simeon,

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Luke tells us in chapter 2:25 -

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And behold,

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there was a man in Jerusalem
whose name was Simeon.

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And again, this word
behold carries the idea

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of bewilderment, shock, amazement, wonder.

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It was as if Luke said - Wow,

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can you imagine it?

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And then he proceeds to
give us the shocking events

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that occurred when this renowned Simeon came into the temple

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in Jerusalem on the day
that Jesus was dedicated.

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But the Bible says Simeon
was waiting, waiting

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for the consolation of Israel.

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And that word waiting is very important

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because it depicts a
hope or an expectation.

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It tells us this, Simeon
had his faith engaged.

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In fact it means to embrace,
to gladly welcome to fully

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and completely take
something without reservation

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or hesitation.

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His faith was really engaged.

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He was reaching out by faith
to hold the promises of God

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and to see them in manifestation.

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And he was waiting for
the consolation of Israel.

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The word consolation describes
comfort, encouragement,

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support, or even soulless.

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And again, Israel had been so occupied

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and harassed, they were
waiting for some comfort

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and they believed that
when the Messiah came,

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it would change everything.

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And Simeon had engaged his faith

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that he would see the coming
of the Messiah before he died.

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He was waiting for it.
He was waiting for it.

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And we know that Simeon had
a spirit of prophecy upon him

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because we read in Luke 2:25 -

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and the Holy Ghost was upon him.

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That word, upon, means the spirit of God

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rested on top of him

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and even the spiritual leadership in Jerusalem esteemed

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him due to his prophetic inklings.

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Simeon was a reliable prophetic voice,

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and Luke confirms that Simeon
indeed operated under a spirit

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of prophecy that operated upon his life.

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And Luke 2:26 says,

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And it was revealed unto him -
it was revealed unto Simeon

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by the Holy Ghost that
he should not see death

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before he had seen the Lord's Christ.

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Then in Luke 2:27, Luke continues

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to tell us - And he came by the spirit into the temple.

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So here we see that Simeon
was operating in the control

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of the Holy Spirit and he
was being supernaturally led

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by the Spirit to come into the temple at

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that precise moment that day.

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Then Luke 2:27-29 tells us,

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And when his parents brought in the child Jesus, to do

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for him after the custom of the law, then took he

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that is Simeon, took him up
in his arms and blessed God

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and said, Lord, now lettest thy servant depart in peace

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according to thy word.

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But notice he says he blessed God.

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I just wanna say a word
about this word blessed.

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In Greek, it means to bless,
to speak good words, to praise

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or to celebrate.

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And a blessing is always
verbally expressed.

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If it's not verbally expressed, then it's not a blessing.

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A blessing is always verbally expressed.

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And now Simeon begins to verbally bless God and bless Jesus.

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And it must have really
dumbfounded Joseph and Mary

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because they knew who this was.

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This was a celebrity in
the city of Jerusalem

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who was revered for his
prophetic anointing.

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Then in Luke 2:28-32, it says

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that Simeon said - For my eyes have seen thy salvation,

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which thou has prepared

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before the face of all people, a light to lighten,

255
00:12:18.430 --> 00:12:23.290
the Gentiles and the glory of thy people Israel.

256
00:12:23.290 --> 00:12:26.410
Some people assume that
Simeon was an old man

257
00:12:26.410 --> 00:12:28.630
because then he said, Lord,

258
00:12:28.630 --> 00:12:30.996
now let us thy servant depart in peace

259
00:12:30.996 --> 00:12:33.520
according to thy word.

260
00:12:33.520 --> 00:12:37.300
But this verse does not say he was old.

261
00:12:37.300 --> 00:12:39.940
And in fact, we know
from historical sources

262
00:12:39.940 --> 00:12:42.400
that he was not an old man at this time.

263
00:12:42.400 --> 00:12:44.890
It was simply the equivalent
of him saying, you know,

264
00:12:44.890 --> 00:12:48.010
even if I died now at
this point in my life,

265
00:12:48.010 --> 00:12:49.210
it would be all right

266
00:12:49.210 --> 00:12:52.270
because I have seen what
the Lord has promised.

267
00:12:52.270 --> 00:12:53.710
But there's nothing in this verse

268
00:12:53.710 --> 00:12:55.810
that states that he was old.

269
00:12:55.810 --> 00:12:59.200
But all of these events were so amazing

270
00:12:59.200 --> 00:13:02.470
that Luke 2:33 says - Joseph

271
00:13:02.470 --> 00:13:06.880
and his mother marveled at those things which were spoken

272
00:13:06.880 --> 00:13:08.440
of him or of Jesus

273
00:13:08.440 --> 00:13:12.700
By Simeon. The word, marveled, means to wonder,

274
00:13:12.700 --> 00:13:17.050
to be at a loss of words, and it indicates shock, amazement,

275
00:13:17.050 --> 00:13:18.910
and bewilderment.

276
00:13:18.910 --> 00:13:22.270
Imagine how shocked they must have been.

277
00:13:22.270 --> 00:13:26.380
Joseph and Mary were stunned that this famous

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00:13:26.380 --> 00:13:29.620
and renowned prophetic individual was speaking such

279
00:13:29.620 --> 00:13:33.310
remarkable words over their newborn son.

280
00:13:33.310 --> 00:13:35.170
And now Joseph

281
00:13:35.170 --> 00:13:38.410
and Mary simply marveled in a speechless state

282
00:13:38.410 --> 00:13:43.300
that this legendary man was
speaking such words over their

283
00:13:43.300 --> 00:13:47.020
newborn. And then suddenly something else happened.

284
00:13:47.020 --> 00:13:51.220
Another person entered the picture whose name was Anna.

285
00:13:51.220 --> 00:13:56.220
Anna entered the scene. You might ask - Who is Anna?

286
00:13:56.290 --> 00:14:00.370
Well, we read about Anna in Luke 2:36,

287
00:14:00.370 --> 00:14:04.330
where the Bible says - And there was one Anna, a prophetess

288
00:14:04.330 --> 00:14:06.100
<v ->it's another prophet -</v>

289
00:14:06.100 --> 00:14:10.150
and there was one Anna, a prophetess, the daughter of

290
00:14:10.150 --> 00:14:12.790
Phanuel of the tribe of Asher and she was of great age

291
00:14:12.790 --> 00:14:17.260
and had lived with a husband 7-years from her virginity.

292
00:14:17.260 --> 00:14:21.010
So Luke tells us this,
Anna was a prophetess.

293
00:14:21.010 --> 00:14:23.950
So we see two people in this scene

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00:14:23.950 --> 00:14:25.990
that have a prophetic anointing.

295
00:14:25.990 --> 00:14:27.760
In addition to the spirit of prophecy

296
00:14:27.760 --> 00:14:29.470
that operated upon Simeon,

297
00:14:29.470 --> 00:14:32.020
Anna was another prophetic individual

298
00:14:32.020 --> 00:14:34.750
through whom the spirit of
prophecy was operating in the

299
00:14:34.750 --> 00:14:38.380
city of Jerusalem and
she was renowned for it.

300
00:14:38.380 --> 00:14:41.530
And Luke 2:37 says, she - Anna

301
00:14:42.790 --> 00:14:45.760
was a widow of about four score and four years.

302
00:14:45.760 --> 00:14:49.450
The text really is not clear
as to whether she was that age

303
00:14:49.450 --> 00:14:52.280
or whether she had been
a widow for many years.

304
00:14:52.280 --> 00:14:54.590
But verse 37 goes on to say

305
00:14:54.590 --> 00:14:56.510
that she departed not from the temple,

306
00:14:56.510 --> 00:15:00.560
but served God with fastings and prayers night

307
00:15:00.560 --> 00:15:04.580
and day, which means she lived a life of prayer

308
00:15:04.580 --> 00:15:06.500
and intercession.

309
00:15:06.500 --> 00:15:08.960
She prophetically stayed
in touch with the Lord

310
00:15:08.960 --> 00:15:11.540
and prophetically had
proclaimed the coming

311
00:15:11.540 --> 00:15:13.850
of the Messiah was near

312
00:15:13.850 --> 00:15:17.090
and in a very similar fashion to Simeon,

313
00:15:17.090 --> 00:15:19.430
she prophetically forecasted

314
00:15:19.430 --> 00:15:23.630
that the Messiah would soon
bring redemption - and he did.

315
00:15:23.630 --> 00:15:28.310
And the Bible says she
departed not from the temple

316
00:15:28.310 --> 00:15:31.700
and it demonstrates
her devotion to be near

317
00:15:31.700 --> 00:15:34.760
where the Messiah would be revealed.

318
00:15:34.760 --> 00:15:39.200
The original text literally means she did not step away from

319
00:15:39.200 --> 00:15:41.240
the temple grounds.

320
00:15:41.240 --> 00:15:43.130
She had her faith engaged.

321
00:15:43.130 --> 00:15:45.710
She was so expecting to see the Messiah

322
00:15:45.710 --> 00:15:48.560
that she didn't take one
step away from the temple

323
00:15:48.560 --> 00:15:49.910
grounds lest,

324
00:15:49.910 --> 00:15:52.640
she missed the moment when he would appear.

325
00:15:52.640 --> 00:15:57.320
She stayed on site at all times for decades as she waited

326
00:15:57.320 --> 00:16:00.140
with fastings and prayers, night

327
00:16:00.140 --> 00:16:02.780
and day with her faith engaged

328
00:16:02.780 --> 00:16:05.570
that she would see the
Messiah with her own eyes.

329
00:16:05.570 --> 00:16:09.200
And in Luke 2:38, we are told,

330
00:16:09.200 --> 00:16:13.070
And she coming in, in that instant, gave thanks

331
00:16:13.070 --> 00:16:15.050
likewise unto the Lord

332
00:16:15.050 --> 00:16:18.290
and spoke of him to all them that looked

333
00:16:18.290 --> 00:16:20.720
for redemption in Jerusalem.

334
00:16:20.720 --> 00:16:22.970
The Bible says in that
instant, it really means in

335
00:16:22.970 --> 00:16:26.120
that very same hour and shows how she

336
00:16:26.120 --> 00:16:30.200
and Simeon were synchronized
in the way that they were led

337
00:16:30.200 --> 00:16:33.920
by the Holy Spirit into the
temple at that very moment.

338
00:16:33.920 --> 00:16:37.280
And in Luke 2:38, it says -

339
00:16:37.280 --> 00:16:42.110
That rising up from her prophetic spirit, she spoke of him

340
00:16:42.110 --> 00:16:44.840
to all them that looked for
redemption in Jerusalem.

341
00:16:44.840 --> 00:16:47.000
The word looked is the same word,

342
00:16:47.000 --> 00:16:49.850
which we saw in Luke 2:25,

343
00:16:49.850 --> 00:16:53.930
to depict Simeon engaging his faith as he is waiting

344
00:16:53.930 --> 00:16:55.550
for the consolation of Israel.

345
00:16:55.550 --> 00:16:59.060
Now we see that Anna also
embraced the revelation

346
00:16:59.060 --> 00:17:01.970
that God gave her about
the coming Messiah.

347
00:17:01.970 --> 00:17:05.150
And when she saw Jesus, she immediately perceived

348
00:17:05.150 --> 00:17:09.530
<v ->this is him, this is the Messiah. The Holy Spirit</v>

349
00:17:09.530 --> 00:17:11.270
let both of them know

350
00:17:11.270 --> 00:17:13.760
that they would see the coming of the Messiah.

351
00:17:13.760 --> 00:17:16.130
They released their faith for it,

352
00:17:16.130 --> 00:17:18.590
and they experienced precisely

353
00:17:18.590 --> 00:17:22.130
what the Holy Spirit had
communicated to them.

354
00:17:22.130 --> 00:17:26.210
Wow. But what can we learn
from them about how we need

355
00:17:26.210 --> 00:17:28.940
to be prepared for the next coming of the Lord?

356
00:17:28.940 --> 00:17:31.820
Well, 1st of all, we see that we need to engage our faith.

357
00:17:31.820 --> 00:17:35.960
We're going to receive exactly what we believe

358
00:17:35.960 --> 00:17:39.080
and we need to engage our
faith just like they did.

359
00:17:39.080 --> 00:17:40.520
They were believing they wouldn't die

360
00:17:40.520 --> 00:17:42.170
until they saw the Messiah.

361
00:17:42.170 --> 00:17:45.050
I'm believing I'm not gonna
leave this word till I see the

362
00:17:45.050 --> 00:17:46.460
rapture of the church.

363
00:17:46.460 --> 00:17:48.260
We have to engage our faith.

364
00:17:48.260 --> 00:17:51.990
But in 2 Peter 3:3

365
00:17:51.990 --> 00:17:55.500
<v ->4, Peter told us - Knowing this first</v>

366
00:17:55.500 --> 00:17:58.620
that there shall come in the last days scoffers walking

367
00:17:58.620 --> 00:18:00.210
after their own lusts

368
00:18:00.210 --> 00:18:03.630
and saying, where is the
promise of his coming?

369
00:18:03.630 --> 00:18:05.820
Notice at the first of
this verse, Peter says,

370
00:18:05.820 --> 00:18:09.000
knowing this first. This is really important.

371
00:18:09.000 --> 00:18:12.090
Knowing this - in the Greek tense would be knowing,

372
00:18:12.090 --> 00:18:13.440
knowing, knowing, knowing.

373
00:18:13.440 --> 00:18:17.460
It means know this, know this,
know this. Never forget this.

374
00:18:17.460 --> 00:18:21.090
The word - first - means as a first matter of priority.

375
00:18:21.090 --> 00:18:24.450
It's something about the last
days Peter wants us to know

376
00:18:24.450 --> 00:18:27.390
and understand so that
we'll be prepared for it.

377
00:18:27.390 --> 00:18:30.300
And then he adds what it is - That there shall come

378
00:18:30.300 --> 00:18:34.890
in the last days scoffers. Even the words, shall come, are

379
00:18:34.890 --> 00:18:37.740
so very important because in
Greek there is an indication

380
00:18:37.740 --> 00:18:41.490
of something being widely released in the church:

381
00:18:41.490 --> 00:18:43.590
a new phenomena, there shall come,

382
00:18:43.590 --> 00:18:48.150
there shall be released just
in the last days scoffers

383
00:18:48.150 --> 00:18:50.220
walking after their own lust

384
00:18:50.220 --> 00:18:54.420
and saying, where is the
promise of his coming?

385
00:18:54.420 --> 00:18:58.200
The word scoffers describes
one who makes fun of another

386
00:18:58.200 --> 00:19:00.030
through mockery.

387
00:19:00.030 --> 00:19:02.820
It depicts those who disdain, scorn

388
00:19:02.820 --> 00:19:05.310
and ridicule the word of God

389
00:19:05.310 --> 00:19:07.350
and mock those who believe

390
00:19:07.350 --> 00:19:10.800
that Jesus is coming again soon.

391
00:19:10.800 --> 00:19:12.270
And Peter warns

392
00:19:12.270 --> 00:19:14.880
that these scoffers are gonna
be released in the church in

393
00:19:14.880 --> 00:19:17.010
the end of the age and
they're going to be saying,

394
00:19:17.010 --> 00:19:19.680
where is the promise of his coming?

395
00:19:19.680 --> 00:19:22.350
And in fact, if you read the entire text, they're gonna say

396
00:19:22.350 --> 00:19:25.350
<v ->Oh, people have been saying Jesus is coming forever,</v>

397
00:19:25.350 --> 00:19:26.700
but nothing has ever changed.

398
00:19:26.700 --> 00:19:28.650
So come on, do you really believe this?

399
00:19:28.650 --> 00:19:31.380
Where is the promise of his coming?

400
00:19:31.380 --> 00:19:35.550
And Peter says, this is going
to occur in the last days.

401
00:19:35.550 --> 00:19:39.210
The word last is a form of the Greek word, eschatos.

402
00:19:39.210 --> 00:19:42.210
It's where we get eschatology,
which is the study

403
00:19:42.210 --> 00:19:44.310
of End-Times or End-Things.

404
00:19:44.310 --> 00:19:47.550
But the word eschatos, describes the very end of a thing.

405
00:19:47.550 --> 00:19:51.450
It was used to describe the very ultimate end of the earth.

406
00:19:51.450 --> 00:19:54.030
If you've gone here, you can go no further.

407
00:19:54.030 --> 00:19:56.100
It was used in a navigational sense

408
00:19:56.100 --> 00:19:58.110
to describe the last port.

409
00:19:58.110 --> 00:19:59.820
So if your ship has sailed to this port,

410
00:19:59.820 --> 00:20:01.950
there's not another port after this.

411
00:20:01.950 --> 00:20:03.360
It is the end.

412
00:20:03.360 --> 00:20:07.860
And in this verse, it depicts
the very, very end of the age.

413
00:20:07.860 --> 00:20:11.010
And Peter says, in the
very end of the age,

414
00:20:11.010 --> 00:20:14.790
there will be a releasing
of people who mock us,

415
00:20:14.790 --> 00:20:18.510
who still believe that
Jesus is coming soon.

416
00:20:18.510 --> 00:20:23.130
But Jesus is not slow in returning,

417
00:20:23.130 --> 00:20:27.000
he's just patiently waiting
for people to be saved.

418
00:20:27.000 --> 00:20:30.270
That's what Peter says in verses 8 and 9.

419
00:20:30.270 --> 00:20:35.160
<v ->But beloved, be not ignorant
of this one thing that one day</v>

420
00:20:35.160 --> 00:20:36.960
with the Lord is as a thousand years

421
00:20:36.960 --> 00:20:40.890
and a thousand years as one
day the Lord is not slack

422
00:20:40.890 --> 00:20:44.670
concerning his promise as
some men count slackness,

423
00:20:44.670 --> 00:20:47.890
but is long suffering to us-word, not willing

424
00:20:47.890 --> 00:20:49.570
that any should perish,

425
00:20:49.570 --> 00:20:52.930
but that should all
should come to repentance.

426
00:20:52.930 --> 00:20:56.410
I want you to notice that the
word slack appears twice in

427
00:20:56.410 --> 00:20:59.800
these verses and both
times it is a Greek word

428
00:20:59.800 --> 00:21:02.890
that describes something
that is tardy, slow, delayed

429
00:21:02.890 --> 00:21:05.140
or late in time.

430
00:21:05.140 --> 00:21:09.160
And the Holy Spirit uses this
word twice to affirm to us

431
00:21:09.160 --> 00:21:13.000
that God is not slow, God is not tardy,

432
00:21:13.000 --> 00:21:14.380
God is not delayed.

433
00:21:14.380 --> 00:21:18.160
He is right on time concerning
his promise that he's going

434
00:21:18.160 --> 00:21:19.900
to send Jesus again.

435
00:21:19.900 --> 00:21:24.900
But God, Peter says, is long suffering - which means

436
00:21:25.360 --> 00:21:28.960
for the sake of those who still need to come to repentance,

437
00:21:28.960 --> 00:21:32.500
God is waiting.

438
00:21:32.500 --> 00:21:34.450
And the end will finally come when

439
00:21:34.450 --> 00:21:37.930
that last person repents and calls Jesus the Lord

440
00:21:37.930 --> 00:21:38.980
of his life.

441
00:21:38.980 --> 00:21:43.060
And in that very moment, 1 Thessalonians 4:

442
00:21:43.060 --> 00:21:47.830
16-17 says, the Lord himself in that moment

443
00:21:47.830 --> 00:21:50.980
shall descend from heaven with a shout, with a voice

444
00:21:50.980 --> 00:21:53.560
of the archangel and with the trump of God

445
00:21:53.560 --> 00:21:56.050
and the dead in Christ shall rise first,

446
00:21:56.050 --> 00:21:57.550
then we which are alive

447
00:21:57.550 --> 00:21:59.440
and remain shall be caught up together

448
00:21:59.440 --> 00:22:02.950
with him in the clouds to meet the Lord in the air.

449
00:22:02.950 --> 00:22:07.570
And so shall we ever be with the Lord.

450
00:22:08.500 --> 00:22:10.270
I'm waiting for it.

451
00:22:10.270 --> 00:22:13.720
I've got my faith engaged for it.

452
00:22:13.720 --> 00:22:17.920
At Jesus 1st coming, there were two in Jerusalem

453
00:22:17.920 --> 00:22:20.320
who really engaged their faith

454
00:22:20.320 --> 00:22:23.740
that they would see the coming
of the Messiah with Simeon

455
00:22:23.740 --> 00:22:26.890
and Anna; they prophetically declared it, used their faith

456
00:22:26.890 --> 00:22:30.250
to believe for it and they received it.

457
00:22:30.250 --> 00:22:33.790
And now we see in the very
same way, we have to be tuned

458
00:22:33.790 --> 00:22:35.470
to the voice of the Holy Spirit.

459
00:22:35.470 --> 00:22:38.560
We have to live in
anticipation of Jesus coming

460
00:22:38.560 --> 00:22:41.680
and engage our faith that
we're going to see it

461
00:22:41.680 --> 00:22:42.700
with our own eyes

462
00:22:42.700 --> 00:22:46.630
and experience the rapture of the church and my friends,

463
00:22:46.630 --> 00:22:50.710
a day really is coming soon when Jesus will gather his

464
00:22:50.710 --> 00:22:54.430
people who are anticipating his return.

465
00:22:54.430 --> 00:22:57.280
Jesus really is coming soon.

466
00:23:05.290 --> 00:23:07.360
Someone asked the question - What is weeping

467
00:23:07.360 --> 00:23:08.770
and gnashing of teeth?

468
00:23:08.770 --> 00:23:10.630
That's a very good question.

469
00:23:10.630 --> 00:23:13.150
And Jesus refers to people that are going

470
00:23:13.150 --> 00:23:16.570
to be cast into outer darkness
where there will be weeping

471
00:23:16.570 --> 00:23:17.800
and gnashing of teeth.

472
00:23:17.800 --> 00:23:22.210
And we read about that in Matthew 25:30.

473
00:23:22.210 --> 00:23:24.310
And let me tell you where that phrase comes from.

474
00:23:24.310 --> 00:23:27.730
In the ancient world, if they suspected someone was guilty

475
00:23:27.730 --> 00:23:29.740
of something but they weren't sure, they would bind him

476
00:23:29.740 --> 00:23:32.770
with ropes and they would put him into outer darkness,

477
00:23:32.770 --> 00:23:35.290
which was on the exterior of a city,

478
00:23:35.290 --> 00:23:38.440
and during the night, the lions roamed around

479
00:23:38.440 --> 00:23:40.090
that area roaring,

480
00:23:40.090 --> 00:23:42.100
and the next morning when
they found the person,

481
00:23:42.100 --> 00:23:46.370
if he was still alive,
usually his teeth ground down

482
00:23:46.370 --> 00:23:49.280
because he had been so
fearful during the night

483
00:23:49.280 --> 00:23:52.100
of the consuming roar of the lions.

484
00:23:52.100 --> 00:23:55.850
But if they found him alive, it meant he was not guilty.

485
00:23:55.850 --> 00:23:59.600
So they put this person that was charged into outer darkness

486
00:23:59.600 --> 00:24:03.080
and left him there in a place
of torment to see whether

487
00:24:03.080 --> 00:24:05.450
or not he was really guilty or not.

488
00:24:05.450 --> 00:24:09.170
It really describes torture or torment - weeping

489
00:24:09.170 --> 00:24:11.450
and gnashing of teeth.

490
00:24:11.450 --> 00:24:13.610
<v ->Do you really know
the story of Christmas?</v>

491
00:24:13.610 --> 00:24:15.830
Is there more to the story about the birth

492
00:24:15.830 --> 00:24:18.140
of our savior than what you've been told? In this

493
00:24:18.140 --> 00:24:19.190
series, Christmas,

494
00:24:19.190 --> 00:24:22.160
The Rest of the Story, Rick Renner dives deep into the parts

495
00:24:22.160 --> 00:24:24.920
of the Christmas story that
most people have never heard.

496
00:24:24.920 --> 00:24:27.920
Rick says - I've studied this story for decades

497
00:24:27.920 --> 00:24:31.100
and I found fabulous treasures no one ever shared with me.

498
00:24:31.100 --> 00:24:33.950
In this series, we explore the Bible history,

499
00:24:33.950 --> 00:24:35.180
historical writings,

500
00:24:35.180 --> 00:24:38.660
and so much more so we can really understand all the events

501
00:24:38.660 --> 00:24:41.150
that took place surrounding
the birth of Jesus.

502
00:24:41.150 --> 00:24:44.420
Rick answers questions like - Why did God choose Mary?

503
00:24:44.420 --> 00:24:46.340
Was Joseph really a carpenter?

504
00:24:46.340 --> 00:24:49.310
Why was Herod so troubled by Jesus' birth?

505
00:24:49.310 --> 00:24:50.690
Who were the Magi

506
00:24:50.690 --> 00:24:53.360
and what was the estimated value of their gifts?

507
00:24:53.360 --> 00:24:56.840
This 15-part documentary type series is available in digital

508
00:24:56.840 --> 00:25:00.260
or physical formats starting at just $24.

509
00:25:00.260 --> 00:25:02.900
And we are excited to also
offer you Rick's stunning new

510
00:25:02.900 --> 00:25:05.330
book, Christmas, The Rest of the Story.

511
00:25:05.330 --> 00:25:07.190
It's a book you'll want
to share with friends

512
00:25:07.190 --> 00:25:09.170
and family at this time of the year.

513
00:25:09.170 --> 00:25:13.070
This hardcover 300 page fully
illustrated book is a keepsake

514
00:25:13.070 --> 00:25:16.520
that friends and family will
pass on to future generations.

515
00:25:16.520 --> 00:25:19.580
Don't miss this special offer, the series - Christmas,

516
00:25:19.580 --> 00:25:22.550
The Rest of the Story, and the beautiful book, Christmas,

517
00:25:22.550 --> 00:25:23.990
The Rest of the Story.

518
00:25:23.990 --> 00:25:25.460
Call the number on your screen now

519
00:25:25.460 --> 00:25:27.230
or go to renner.org to order.

520
00:25:27.230 --> 00:25:28.760
Call or go online now.

521
00:25:32.000 --> 00:25:33.590
<v ->My friends, I wanna tell you, Jesus</v>

522
00:25:33.590 --> 00:25:34.730
really is coming again.

523
00:25:34.730 --> 00:25:36.350
He came the 1st time

524
00:25:36.350 --> 00:25:39.830
and there were two in Jerusalem who had engaged their faith

525
00:25:39.830 --> 00:25:41.870
that they would see his coming.

526
00:25:41.870 --> 00:25:43.670
I'm engaging my faith.

527
00:25:43.670 --> 00:25:45.080
Are you engaging yours

528
00:25:45.080 --> 00:25:47.660
that we'll see the rapture of the church.

529
00:25:47.660 --> 00:25:50.450
Let's be like Simeon and Anna;

530
00:25:50.450 --> 00:25:54.320
but tomorrow we're gonna see who was Herod the great

531
00:25:54.320 --> 00:25:56.570
and what is the relevance of Herod the Great

532
00:25:56.570 --> 00:25:58.070
to the story of Jesus?

533
00:25:58.070 --> 00:25:59.990
You're gonna be amazed at

534
00:25:59.990 --> 00:26:02.990
what you're gonna learn about Herod the Great in tomorrow's

535
00:26:02.990 --> 00:26:06.980
program - but we're offering you the full series, 15-parts,

536
00:26:06.980 --> 00:26:08.270
which is called, Christmas,

537
00:26:08.270 --> 00:26:11.720
The Rest of the Story: amazing insights about Christmas

538
00:26:11.720 --> 00:26:13.940
you've never heard before,

539
00:26:13.940 --> 00:26:16.610
and it comes with a wonderful study guide.

540
00:26:16.610 --> 00:26:19.670
And we're also offering you my book by the same name,

541
00:26:19.670 --> 00:26:22.460
Christmas, The Rest of the Story. The back of the book says,

542
00:26:22.460 --> 00:26:26.030
There's more to this story than you've been told,

543
00:26:26.030 --> 00:26:28.040
and this book, nearly 300 pages,

544
00:26:28.040 --> 00:26:30.680
is fully illustrated, full color,

545
00:26:30.680 --> 00:26:33.740
you will just be amazed when you open this book

546
00:26:33.740 --> 00:26:37.910
and see what is inside this book - the illustrations,

547
00:26:37.910 --> 00:26:41.990
the beauty of it, and all
the information, Christmas,

548
00:26:41.990 --> 00:26:44.010
The Rest of the Story.

549
00:26:44.010 --> 00:26:46.350
It's all here just for you.

550
00:26:46.350 --> 00:26:49.230
You can order all these
things by going online

551
00:26:49.230 --> 00:26:50.790
or by giving us a call right now.

552
00:26:50.790 --> 00:26:53.910
And please, when you reach
out to us, let us know how

553
00:26:53.910 --> 00:26:56.670
to pray for you because
we're waiting to pray

554
00:26:56.670 --> 00:26:58.830
for you right now.

555
00:26:58.830 --> 00:27:00.330
But put your hand on your heart

556
00:27:00.330 --> 00:27:02.250
and I wanna pray for you and me right now.

557
00:27:02.250 --> 00:27:04.620
Father, in the name of Jesus, we want

558
00:27:04.620 --> 00:27:06.870
to see the rapture of the church.

559
00:27:06.870 --> 00:27:08.370
Help us Lord, to be like Simeon

560
00:27:08.370 --> 00:27:10.800
and Anna, that we would engage our faith

561
00:27:10.800 --> 00:27:15.090
and not be moved by the mockers in the last day

562
00:27:15.090 --> 00:27:16.200
who think we're silly

563
00:27:16.200 --> 00:27:19.710
because we believe in the rapture. Lord, we engage our faith

564
00:27:19.710 --> 00:27:21.900
that it's gonna happen in our life, that we're gonna see it

565
00:27:21.900 --> 00:27:25.920
with our own eyes and experience it in Jesus' name

566
00:27:25.920 --> 00:27:29.910
<v ->Amen - Amen. I'll see you tomorrow.</v>

567
00:27:29.910 --> 00:27:33.810
But please remember Ecclesiastes 8:4, "Where the word

568
00:27:33.810 --> 00:27:37.440
of a king is there really is power."

569
00:27:37.440 --> 00:27:39.720
If you've never received
Jesus as your Savior

570
00:27:39.720 --> 00:27:44.100
and Lord, now is the time for
you to experience a new life

571
00:27:44.100 --> 00:27:46.230
Jesus has to give you.

572
00:27:46.230 --> 00:27:50.310
Pray this prayer with me right now - Lord,

573
00:27:50.310 --> 00:27:54.420
I repent of my sin and receive you as my Savior

574
00:27:54.420 --> 00:27:57.330
and Lord. Wash away my sin

575
00:27:57.330 --> 00:28:00.330
and make me completely new.

576
00:28:00.330 --> 00:28:04.110
I thank you that my sin is removed

577
00:28:04.110 --> 00:28:09.110
and Satan no longer has any
right to lay claim on me.

578
00:28:09.660 --> 00:28:13.650
I faithfully promise that
I will serve you as my Lord

579
00:28:13.650 --> 00:28:15.360
for the rest of my life -

580
00:28:16.230 --> 00:28:17.230
Amen.

581
00:28:20.280 --> 00:28:22.800
<v ->This program was made possible by the giving</v>

582
00:28:22.800 --> 00:28:25.860
of the God called partners of Renner Ministries.

