﻿WEBVTT

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<v ->This program is made
possible by the giving</v>

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of the God called partners
of Renner Ministries.

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<v ->My friend, I'm so glad</v>

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that you've let me come
right into your space today.

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Today we're gonna go back to James 4,

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and today we're gonna really focus on our partnership

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with the Holy Spirit.

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The Holy Spirit is a divine lover.

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He wants to possess us and to fill us.

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But we saw yesterday that
when we begin any project,

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it's important that we pray.

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James was writing to believers
who are in the middle

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of a big fight and they forgot to pray.

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He says, my friends, you
have not because you ask not.

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And then when they finally
did get around to asking

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and they asked for all the
wrong reasons, he said,

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now you ask and receive, not because you ask

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amiss. If you missed yesterday's program,

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you need to go back and look at it in the archives

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or order the series

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because we need to know
how to begin a project.

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If things are not going
swell, we need to know why.

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Maybe we're not asking right.
Maybe we're asking amiss.

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These are very important
things for us to understand.

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But today I'm gonna talk to you about how

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to partner with the Holy Spirit.

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He knows how to pray.

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He knows what to do, he
knows what to say, every step

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that you need to take,

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and that's why you need
to partner with him.

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And I'm offering you my brand new series,

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which is called, Partnering with the Holy Spirit

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and Planning for Tomorrow and the Future.

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He is your divine partner.

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He knows everything you need to do today.

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He knows everything that's
coming in the future.

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And if you'll partner
with the Holy Spirit,

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he'll make everything go a
lot smoother in your life.

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And this comes with a
wonderful study guide

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that you can read while
you hear or see the series.

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You can order these right now.

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Just go online or give us a call.

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And remember that we're also offering you right now my book

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which is called The Holy Spirit And You, Working Together

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as Heaven's Dynamic Dual.

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I love this book.

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The back of the book says, The Key

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to experiencing more of God.

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There's nothing more miserable

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and defeating than to be a
Christian, sincerely trying

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to live the Christian life
without really knowing the joy

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and power of the Holy Spirit.

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This book is not meant to
be a deep scholarly book,

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but is meant to lead spiritually hungry people like you

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into a new place in God, a secret place

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that he's been waiting for
you to find for a long,

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long time.

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And my friends, if you
want to know how to partner

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with the Holy Spirit, this
is the book you need to read.

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It's practical, it's simple.

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It will walk you right into a dynamic

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relationship with the Holy Spirit.

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So order yours right now by going online

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or by giving us a call.

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And please remember that if
God lays it on your heart

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to become a partner with our ministry,

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we're gonna send you two books
as our way of saying welcome

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to our partner family.

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We're gonna send you my book called, Life in the Combat Zone

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and we'll also send you Denise's book called, The Gift

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of Forgiveness.

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We send these two books to
anyone who becomes a part

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of our partner, family,

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and a partner is anyone

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who regularly gives
financially into our ministry

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to help us take the teaching of the Bible

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to people all over the world.

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And my friend, I'm telling you,

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people all over the world are tuning in

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to hear this teaching of the Bible.

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But also remember that if you need prayer,

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we're waiting for the phone to ring.

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Just ring us right now
or send us your email.

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And the moment the phone rings

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or the moment the email
shows up in our inbox,

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we're gonna release our faith

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and belief for Jesus to do something marvelous in your life.

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And he will, because he said,

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if you ask anything in my name, I'll do it.

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We'll ask in the name of Jesus with faith

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and belief for God to do something marvelous in your life,

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but we need to know how to pray.

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So give us a call or send us your email

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and I'll be back in just a moment.

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<v ->Get ready for a teaching
that feeds your spirit</v>

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and your mind where the
word is the anchor in

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uncertain times,

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and doctrine doesn't bend to culture.

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We keep it simple,

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but dive deep revealing a
truth that strengthens us,

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a love that emboldens

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and a mission that touches the world.

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Let's join Rick Renner,

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<v ->Reach for your Bible,</v>

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and today we're going to return to James 4.

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And I want to begin reading again in verse 1

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where James is addressing believers

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that are really struggling and
they're behaving very poorly.

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Listen to what he says in James 4:1.

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from when come wars

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and fighting among you come they not hence even

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of your lust

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that war in your members.
You lust and you have not.

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You kill and you desire
to have and cannot obtain.

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You fight and war and you
have not because you ask not.

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And finally he says in verse 4, when you finally get

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around to asking, you ask and receive, not

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because you ask amiss. That word,

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amiss, the Greek word kakos,

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which means you're asking badly, you're asking incorrectly,

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with wrong motivation.

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And then he explains

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that you may consume it upon your lusts.

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If you didn't see yesterday's
program, please go back

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to the archives and see
it or order the series

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because it is so important

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that we do not deteriorate
into this low level behavior.

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In fact, it is so terrible.

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Listen to what James says
to them in the next verse,

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James 4:4; Ye adulterers

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and adulteress, know you not that the friendship

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of the world is enmity with God; whosoever

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therefore will be a friend of the world,

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is the enemy of God.

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Then he says in verse 5,

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do you think the scripture
sayeth in vain, the spirit

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that dwells in us lusteth to envy?

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But notice at the very
beginning of verse four,

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James calls his Jewish readers adulterers

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and adulteresses.

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When they read those words,

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it must have been like a slap
up the side of their face

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because they'd never
been called adulterers

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and adulteresses in their life even

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before they came to Christ.

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They were godly moral Jews

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and they would not have
committed adultery.

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In fact, according to Jewish law,

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if they committed adultery,
they could be stoned

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to death for it.

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And so when James calls them adulterers

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and adulterers says, there
is no more outlandish term he

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could have used to shock them.

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But when you read this in the Greek text,

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there's something very interesting.

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It does not say adulterers and adulterer.

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It simply says adulterer. Listen to this.

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It is the feminine form
of the Greek word MoCAs,

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just the feminine form it
depicts one who violates another,

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one who violates another
to take something illegally

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to seduce another person's spouse, one

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who violates a marital commitment

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by having a sexual relationship
outside the covenant

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of marriage, an adulterer

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or an adulteresses one who is guilty

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of indecent sexual behavior.

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Why in the world would
James use a word like this

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when addressing these Jewish believers?

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And again, in Greek,

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it's just the feminine form you adulteresses.

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Well, first of all, he
was speaking to the church

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who is the bride of Christ,

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and this particular part of the church

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that he was addressing had violated their

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commitment with the Lord.

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And James says, in the view of God,

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you guys are behaving so bad.

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You're behaving so worldly,
you have crossed a line,

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you should not cross.

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And in the mind of God,

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you have committed spiritual adultery.

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They've done something terrible.

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They have violated their
commitment to the Lord.

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They're sharing their lives with someone

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or something else in a
way that they should not.

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They're sharing their
affections with someone else.

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They are suddenly obsessed

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with something else more
than they are with the Lord.

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And James says, you guys have
crossed a very important line

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and you are adulteresses.

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He's speaking to the whole church. And he says, Know ye not.

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The Greek says, ouk oidate. The word ouk is emphatic.

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The word oidate, means to know, to comprehend.

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Do you guys not understand
what you're doing?

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Have you not comprehended
what your actions mean?

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He is appealing to them

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in the strongest of words. He says, you adulteresses, know

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ye not that - even the word that, is very important

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because now he's bringing
them to a conclusion.

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No, you not. Have you not comprehended?

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Have you not yet grasped that?

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That what? The friendship

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of the world is enmity with God.

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What does that mean? The
friendship of the world.

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We live in the world, we
wanna be friends with people.

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But what does friendship with the world?

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Well, the word friendship
that is used here

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is the Greek word philia.

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And listen to what it means:
friendship, affection.

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So you could translate
friendship with the world

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or affection with the world: fondness.

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It's the word for love.

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It depicts an intense
fondness that's developed

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between people who are getting closer

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and closer to each other: two
who are fond of each other,

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who are going more deeply
involved in each other's

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life progressively.

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And James says, you guys
have crossed a line.

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You are sharing your devotion,

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your affection with the world.

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This is a devotion

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and an affection that belongs
only to the Lord himself,

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but yet you're taking
it away from the Lord.

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You're giving it to somebody else.

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And we know from the previous 3 verses,

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they were struggling with materialism.

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They were dealing with
their own desires, fighting

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to regain what they had lost.

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They were really behaving like the world.

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James says, you're a bunch of adulteresses.

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Have you not got it?

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Have you not comprehended
the sharing your affection

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and your fondness with the
world is enmity with God.

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And the word world that
is used here is the Greek

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word kosmos.

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It's not talking about
the earth, the word earth

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and Greek would've been the Greek word ge. The word world,

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the Greek word kosmos describes society,

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the ordered system, it could
describe money, fashion,

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entertainment, business,
the things of the world.

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They were giving their affection

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and their fondness to
those things more than

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they were giving them to the Lord.

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I'm sure they didn't
do this intentionally,

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but whether intentional or not, that is what they had done.

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And now James says, you're adulteresses, the affection

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and fondness, which belongs only

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to the Lord is now being misdirected

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and you are reconnecting
with the world in a way

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that you should not.

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And in the mind of God,
this is spiritual adultery.

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In fact, he says it is
enmity, enmity with God.

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The word enmity is a Greek word echthra:

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even sounds terrible.

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00:11:23.286 --> 00:11:27.510
The word echthra describes hatred, hostility, animosity,

256
00:11:27.510 --> 00:11:31.980
antagonism, enmity, hostile enemies.

257
00:11:31.980 --> 00:11:34.140
This is hostile with God.

258
00:11:34.140 --> 00:11:38.520
When a believer, a believer who's been washed in the blood,

259
00:11:38.520 --> 00:11:41.310
in dwelt by the Holy
Spirit, who is to be in love

260
00:11:41.310 --> 00:11:43.890
with Christ, begins to take the fondness

261
00:11:43.890 --> 00:11:46.350
and the affection that belongs to Christ

262
00:11:46.350 --> 00:11:49.050
and misdirects it to the old world

263
00:11:49.050 --> 00:11:50.790
that he was delivered with.

264
00:11:50.790 --> 00:11:55.450
This creates an antagonistic
with God himself.

265
00:11:55.450 --> 00:11:58.120
In fact, verse 4 goes on to say - whosoever

266
00:11:58.120 --> 00:12:00.910
therefore will be a friend of the world,

267
00:12:00.910 --> 00:12:03.250
is the enemy of God.

268
00:12:03.250 --> 00:12:05.140
Those words, will be, are

269
00:12:05.140 --> 00:12:08.860 line:15% 
so very important in the Greek text.

270
00:12:08.860 --> 00:12:11.170 line:15% 
It is the Greek word, boulomai.

271
00:12:11.170 --> 00:12:15.640
The word boulomai means, I counsel or I advise.

272
00:12:15.640 --> 00:12:17.500
You could literally translate it.

273
00:12:17.500 --> 00:12:21.430
Whosoever therefore counsels
himself to be a friend

274
00:12:21.430 --> 00:12:23.680
of the world is the enemy of God.

275
00:12:23.680 --> 00:12:27.940
And here we find how people
drift, how people begin

276
00:12:27.940 --> 00:12:29.080
to shift their fondness

277
00:12:29.080 --> 00:12:31.660
and their affection, how people backslide.

278
00:12:31.660 --> 00:12:33.580
Most Christians who are deeply in love

279
00:12:33.580 --> 00:12:35.230
with Jesus don't wake up one day

280
00:12:35.230 --> 00:12:38.080
and say, you know today I'm gonna backslide: today I'm going

281
00:12:38.080 --> 00:12:41.680
to divert my love, my affection, my fondness for Jesus

282
00:12:41.680 --> 00:12:43.570
and give it to the world.

283
00:12:43.570 --> 00:12:46.900
No, a person who really
loves Jesus doesn't do that.

284
00:12:46.900 --> 00:12:51.640
But instead, very slowly, step by step, boulomai they begin

285
00:12:51.640 --> 00:12:54.070
to counsel themselves, speak to themself.

286
00:12:54.070 --> 00:12:55.240
It's a lot of self-talk.

287
00:12:55.240 --> 00:12:57.280
Well, I know that I shouldn't do this.

288
00:12:57.280 --> 00:12:58.930
This is not entirely appropriate,

289
00:12:58.930 --> 00:13:00.970
but maybe one time won't hurt.

290
00:13:00.970 --> 00:13:03.400
I'll just make one little exception

291
00:13:04.510 --> 00:13:08.170
and one little exception at a time,

292
00:13:08.170 --> 00:13:10.000
their position begins to change.

293
00:13:10.930 --> 00:13:12.820
They begin to move from
thinking about the Lord

294
00:13:12.820 --> 00:13:14.050
and being in love with the Lord

295
00:13:14.050 --> 00:13:17.620
and being red hot on fire with the Lord.

296
00:13:17.620 --> 00:13:20.380
Until very slowly their thoughts
begin to be misdirected.

297
00:13:20.380 --> 00:13:21.670
They begin to think about the world

298
00:13:21.670 --> 00:13:24.250
and they begin to think about
things more than they think

299
00:13:24.250 --> 00:13:27.220
about the Lord and find themselves
connecting with the world

300
00:13:27.220 --> 00:13:29.860
and connecting with the system
more than they're connecting

301
00:13:29.860 --> 00:13:31.210
with the spirit of God.

302
00:13:31.210 --> 00:13:35.950
And they move very slowly,
progressively from a position

303
00:13:35.950 --> 00:13:39.820
to be madly in love with Jesus,
red, hot in love with Jesus

304
00:13:39.820 --> 00:13:43.750
until step by step, boulomai, they begin

305
00:13:43.750 --> 00:13:46.870
to counsel themself
through a lot of self-talk.

306
00:13:46.870 --> 00:13:50.560
Well, I know I shouldn't,
but just once won't hurt.

307
00:13:50.560 --> 00:13:51.940
I won't do it again.

308
00:13:51.940 --> 00:13:55.330
But when you do it once, it's
easier to do it the next time.

309
00:13:55.330 --> 00:13:57.280
And when you do it the
next time, it's easier

310
00:13:57.280 --> 00:13:58.900
to do it the next time

311
00:13:58.900 --> 00:14:01.300
because in the process of taking one step

312
00:14:01.300 --> 00:14:03.670
after another in the
wrong direction, you begin

313
00:14:03.670 --> 00:14:07.090
to harden yourself spiritually
so you don't feel the pain

314
00:14:07.090 --> 00:14:08.500
of what you are doing.

315
00:14:08.500 --> 00:14:10.030
But the Lord feels the pain of it.

316
00:14:10.030 --> 00:14:11.710
I'm gonna show that to
you in just a moment.

317
00:14:11.710 --> 00:14:14.140
He feels very betrayed by this.

318
00:14:14.140 --> 00:14:18.730
In fact, he calls it adultery.
He calls it adultery.

319
00:14:18.730 --> 00:14:20.830
So many believers today

320
00:14:20.830 --> 00:14:23.920
or in a position that they didn't used to be in. They use

321
00:14:23.920 --> 00:14:27.760
to be red hot, on fire,
they walked in holiness.

322
00:14:27.760 --> 00:14:29.500
But little by little, step by step,

323
00:14:29.500 --> 00:14:33.010
they've counseled themself
to become more neutral

324
00:14:33.010 --> 00:14:34.720
and more tolerant of other things.

325
00:14:34.720 --> 00:14:37.030
For example, believers

326
00:14:37.030 --> 00:14:39.880
who at one time would've
never attended a movie filled

327
00:14:39.880 --> 00:14:43.420
with foul language and sexual situations,

328
00:14:43.420 --> 00:14:46.900
now they go to those movies, they listen to that trashy talk

329
00:14:46.900 --> 00:14:48.700
and those sexual situations

330
00:14:48.700 --> 00:14:50.500
and don't even think twice about it.

331
00:14:50.500 --> 00:14:54.890
How can go from one position
of being so separated

332
00:14:54.890 --> 00:14:56.960
and so consecrated till now they can set

333
00:14:56.960 --> 00:15:00.590
and watch that filth and it
doesn't even bother them.

334
00:15:00.590 --> 00:15:04.040
It happens one little step at a time.

335
00:15:04.040 --> 00:15:07.730
They didn't wake up and say,
I'm gonna harden my heart,

336
00:15:07.730 --> 00:15:11.960
but boulomai: self-talk, self counsel, ah,

337
00:15:11.960 --> 00:15:15.020
just one time won't hurt and
my friends are gonna be there

338
00:15:15.020 --> 00:15:16.760
and I hear that it's a good movie.

339
00:15:16.760 --> 00:15:18.620
That's just an example.

340
00:15:18.620 --> 00:15:20.660
So they make one little
exception and they go

341
00:15:20.660 --> 00:15:24.200
and they watch those things
that they shouldn't watch

342
00:15:24.200 --> 00:15:28.430
and they harden themselves
or they callous themselves.

343
00:15:28.430 --> 00:15:31.130
I have a callous on my finger right here.

344
00:15:31.130 --> 00:15:33.200
I have a callous because
when I was a little boy

345
00:15:33.200 --> 00:15:36.710
and I was learning to
write, I would press so hard

346
00:15:36.710 --> 00:15:41.450
with my pencil until finally I
built a callous on my finger.

347
00:15:41.450 --> 00:15:44.030
And when I was a little boy,
I had fun with my callous

348
00:15:44.030 --> 00:15:47.120
because a callous has no feeling.

349
00:15:47.120 --> 00:15:49.070
It has no feeling.

350
00:15:49.070 --> 00:15:51.140
So I would bring a straight pen

351
00:15:51.140 --> 00:15:53.720
to school when I was a
child in elementary school

352
00:15:53.720 --> 00:15:55.220
and I would stick it through the call

353
00:15:55.220 --> 00:15:57.320
and would show people that I could put a

354
00:15:57.320 --> 00:15:58.760
pen through my finger.

355
00:15:58.760 --> 00:16:01.310
And I experienced no pain.

356
00:16:01.310 --> 00:16:02.870
Of course, people were squeamish when

357
00:16:02.870 --> 00:16:04.130
they would see me do that.

358
00:16:04.130 --> 00:16:07.970
But how is it that I could
put a pin through my finger

359
00:16:07.970 --> 00:16:09.410
and feel no pain

360
00:16:09.410 --> 00:16:12.140
because that part of my
finger was calloused.

361
00:16:13.640 --> 00:16:16.490
And when you make 1 exception for yourself and another,

362
00:16:16.490 --> 00:16:17.570
and another and another

363
00:16:17.570 --> 00:16:20.930
and another, over a period
of time you harden yourself,

364
00:16:20.930 --> 00:16:22.190
which by the way, that word hard

365
00:16:22.190 --> 00:16:26.330
and hard hearted in Greek really
means you callous yourself

366
00:16:26.330 --> 00:16:29.060
so you don't feel what you used to feel.

367
00:16:29.060 --> 00:16:30.830
You used to feel that this was wrong.

368
00:16:30.830 --> 00:16:32.690
Now you don't feel anything.

369
00:16:32.690 --> 00:16:34.550
You used to feel that you can't watch this

370
00:16:34.550 --> 00:16:36.950
because this is not for my eyes.

371
00:16:36.950 --> 00:16:37.970
But now you can see it

372
00:16:37.970 --> 00:16:39.410
and you don't even think twice about it.

373
00:16:39.410 --> 00:16:41.420
Why? Because one little exception

374
00:16:41.420 --> 00:16:42.680
and another little exception

375
00:16:42.680 --> 00:16:43.850
and another little exception,

376
00:16:43.850 --> 00:16:47.450
you've walked from one position
all the way into another

377
00:16:47.450 --> 00:16:50.210
position and you don't
realize what has happened

378
00:16:50.210 --> 00:16:52.130
because you're still going to church,

379
00:16:52.130 --> 00:16:55.700
but your spiritual
temperature has changed.

380
00:16:55.700 --> 00:17:00.380
You're not the same.
You've changed positions.

381
00:17:00.380 --> 00:17:03.530
You've become more connected to the world.

382
00:17:04.580 --> 00:17:08.540
Now, you may not think this
is serious, but it is serious.

383
00:17:08.540 --> 00:17:10.790
In fact, listen to what James says.

384
00:17:10.790 --> 00:17:13.700
Whosoever therefore will
be the Greek word, boulomai.

385
00:17:14.810 --> 00:17:16.400
Whosoever permits himself

386
00:17:16.400 --> 00:17:21.080
or talks himself into being
the friend of the world.

387
00:17:21.080 --> 00:17:23.720 line:15% 
Another word friend is a Greek word philos.

388
00:17:23.720 --> 00:17:26.420
And the word, philos means
a companion of the world,

389
00:17:26.420 --> 00:17:29.390
an associate of the world,
a partner with the world,

390
00:17:29.390 --> 00:17:31.160
not bothered by the world anymore -

391
00:17:32.600 --> 00:17:36.710
wow - is the enemy of God.

392
00:17:36.710 --> 00:17:38.360
And the word is, is a Greek word

393
00:17:38.360 --> 00:17:40.610
which means renders himself to be:

394
00:17:41.690 --> 00:17:44.330
or constitutes himself to be

395
00:17:45.470 --> 00:17:47.180
the enemy of God.

396
00:17:47.180 --> 00:17:50.880
One time someone asked me, is
it possible for a Christian

397
00:17:50.880 --> 00:17:52.320
to be the enemy of God?

398
00:17:52.320 --> 00:17:55.710
Well, what does this verse say? It's speaking to Christians.

399
00:17:55.710 --> 00:18:00.180
Whosoever therefore will be
our friend of the world, is

400
00:18:00.180 --> 00:18:01.740
the enemy of God.

401
00:18:01.740 --> 00:18:05.160
When you reconnect with the
world and give your fondness

402
00:18:05.160 --> 00:18:06.570
and your devotion to the world,

403
00:18:06.570 --> 00:18:10.890
you just placed yourself on
the wrong side of the line.

404
00:18:10.890 --> 00:18:13.320
You have constituted yourself.

405
00:18:13.320 --> 00:18:16.950
You have rendered yourself
to be in a position

406
00:18:16.950 --> 00:18:18.420
that is an enemy with God.

407
00:18:18.420 --> 00:18:20.340
And in fact, the word enemy
that is used here, again,

408
00:18:20.340 --> 00:18:22.980
the Greek word echthros, means an enemy

409
00:18:22.980 --> 00:18:24.840
or an opponent. My friends,

410
00:18:24.840 --> 00:18:26.940
you're not supposed to behave like that.

411
00:18:26.940 --> 00:18:29.190
It depicts animosity, antagonism.

412
00:18:29.190 --> 00:18:32.850
Enmity describes those
who are irreconcilable God

413
00:18:32.850 --> 00:18:35.550
and the world is not reconcilable.

414
00:18:35.550 --> 00:18:38.280
It depicts enemies in a military conflict

415
00:18:38.280 --> 00:18:40.350
or hostile enemies.

416
00:18:41.220 --> 00:18:43.800
And it's not that God has
turned you into an enemy,

417
00:18:43.800 --> 00:18:48.720
you constituted yourself
to be an opposition to God

418
00:18:48.720 --> 00:18:51.330
because you crossed the line;

419
00:18:51.330 --> 00:18:54.870
you crossed the line. You're
on the wrong side of the line.

420
00:18:55.890 --> 00:18:58.350
And then in James 4:5, James says,

421
00:18:58.350 --> 00:19:00.780
Do you think the scripture says in vain,

422
00:19:01.620 --> 00:19:05.010
do you think the scripture
says in vain that the spirit

423
00:19:05.010 --> 00:19:09.750 line:15% 
that dwells in us lusteth to envy, he's appealing

424
00:19:09.750 --> 00:19:11.010
to every one of us?

425
00:19:12.090 --> 00:19:14.670 line:15% 
The word vain, the Greek word kenos, means does the

426
00:19:14.670 --> 00:19:17.430
scripture say in vain, does the scripture say to no purpose,

427
00:19:17.430 --> 00:19:19.800
the word kenos describes something that's empty,

428
00:19:19.800 --> 00:19:21.240
hollow, or worthless?

429
00:19:21.240 --> 00:19:23.190
Do you think the scripture
says, for no reason

430
00:19:23.190 --> 00:19:28.080
or for nothing, that the
spirit that dwells in us,

431
00:19:28.080 --> 00:19:29.100
lustust to envy?

432
00:19:29.100 --> 00:19:31.830
This series is about partnering with the Holy Spirit.

433
00:19:31.830 --> 00:19:34.440
We need to understand who dwells in us.

434
00:19:34.440 --> 00:19:37.260
And that's now what James says in verse 5:

435
00:19:37.260 --> 00:19:38.940
Do you not understand?

436
00:19:38.940 --> 00:19:43.050
It's not just about you,
it's about who lives in you.

437
00:19:43.050 --> 00:19:48.030 line:15% 
The Holy Spirit dwelleth in us; and the word dwelleth,

438
00:19:48.030 --> 00:19:50.755 line:15% 
the Greek word katoikeo: a compound of the word kata,

439
00:19:50.755 --> 00:19:52.946 line:15% 
which means down. The word oikos,

440
00:19:52.946 --> 00:19:54.705 line:15% 
which is the word for house.

441
00:19:54.705 --> 00:19:56.400 line:15% 
You compound the two words together: one

442
00:19:56.400 --> 00:19:59.220
that has settled down into a residence.

443
00:19:59.220 --> 00:20:01.170
I say he's laid his own rugs on the floor.

444
00:20:01.170 --> 00:20:03.000
He is brought his own
easy chair into the house.

445
00:20:03.000 --> 00:20:06.240
He's settled down. He's become a permanent in dweller

446
00:20:06.240 --> 00:20:07.770
or a permanent resident.

447
00:20:07.770 --> 00:20:11.580
James says, the Holy Spirit lives in us.

448
00:20:12.930 --> 00:20:14.070
And when we go into the world

449
00:20:14.070 --> 00:20:15.180
and behave like the world,

450
00:20:15.180 --> 00:20:18.270
we're carrying the
precious Holy Spirit into

451
00:20:18.270 --> 00:20:19.890
that situation with us.

452
00:20:19.890 --> 00:20:22.200
It is a defilement to the Lord.

453
00:20:22.200 --> 00:20:23.400
And in fact, James says,

454
00:20:23.400 --> 00:20:24.425
he dwells in us,

455
00:20:24.425 --> 00:20:27.374
the Greek word - in - which locates the presence

456
00:20:27.374 --> 00:20:30.540
of the Holy Spirit right here - he is in us.

457
00:20:30.540 --> 00:20:33.720 line:15% 
And James says, he lusteth to envy.

458
00:20:33.720 --> 00:20:36.602
The word lusteth, the Greek word epipotheo.

459
00:20:36.602 --> 00:20:39.660
The word epi, is an intensifier. It means over.

460
00:20:39.660 --> 00:20:42.990 line:15% 
The word pothe means to yearn or to hanker after something.

461
00:20:42.990 --> 00:20:45.210
When you compound the two words together,

462
00:20:45.210 --> 00:20:49.960
it depicts an intense desire, a craving, a hunger,

463
00:20:49.960 --> 00:20:51.400
a yearning or a hankering

464
00:20:51.400 --> 00:20:54.340
after something: a pining for something.

465
00:20:54.340 --> 00:20:56.680
And we find that the Holy Spirit in me

466
00:20:56.680 --> 00:20:59.740
and the Holy Spirit in
you is yearning for us.

467
00:20:59.740 --> 00:21:03.490
He wants us and he wants us completely.

468
00:21:03.490 --> 00:21:06.790
He wants to fill us.
He wants to possess us.

469
00:21:06.790 --> 00:21:11.680
He wants to sanctify us.
That's his desire in us.

470
00:21:12.580 --> 00:21:16.270
And it goes on to say, he lusteth to envy. The word envy,

471
00:21:16.270 --> 00:21:19.540 line:15% 
the Greek word phthonos: a very important word.

472
00:21:21.070 --> 00:21:24.010
It depicts a hostile feeling towards someone else

473
00:21:24.010 --> 00:21:26.080
because of an advantage, benefit,

474
00:21:26.080 --> 00:21:28.810
or position that another person has gained;

475
00:21:29.680 --> 00:21:32.980
a deeply felt grudge due to someone possessing

476
00:21:32.980 --> 00:21:35.770
what one wishes was his own.

477
00:21:35.770 --> 00:21:39.610
It pictures a lover that is irate,

478
00:21:41.200 --> 00:21:44.320
that his love has given his
or her love to somebody else.

479
00:21:45.160 --> 00:21:48.640
He feels envy and he doesn't
just sit there and feel envy,

480
00:21:48.640 --> 00:21:53.640
he puts into motion a plan
to get that person back.

481
00:21:53.710 --> 00:21:55.150
Hey, that person belongs to me.

482
00:21:55.150 --> 00:21:56.500
They do not belong to you,

483
00:21:56.500 --> 00:21:59.830
and I'm going to do whatever
I have to do to get them back.

484
00:21:59.830 --> 00:22:03.790
And here we find the Holy
Spirit that dwells in us;

485
00:22:03.790 --> 00:22:08.110
he lives in us - in us: lusteth.

486
00:22:08.110 --> 00:22:11.140
He is yearning to have us and to have all of us

487
00:22:11.140 --> 00:22:12.940
and to share us with no one else.

488
00:22:12.940 --> 00:22:17.560
And if we cross the line
and share our devotion

489
00:22:17.560 --> 00:22:19.210
and our affection and our fondness

490
00:22:19.210 --> 00:22:21.730
with something else more
than we do with him,

491
00:22:21.730 --> 00:22:24.970
than he puts into plan a rescue operation

492
00:22:25.840 --> 00:22:27.730
to bring us back to himself.

493
00:22:28.960 --> 00:22:32.800
And in fact, James 4:5 literally means - The Spirit

494
00:22:32.800 --> 00:22:35.920
who has come to settle down to permanently dwell

495
00:22:35.920 --> 00:22:40.270
and to make his home in us,
has an all-consuming,

496
00:22:40.270 --> 00:22:44.980
ever-growing passionate
desire to possess us.

497
00:22:44.980 --> 00:22:48.490
He's envious and filled
with malice toward anything

498
00:22:48.490 --> 00:22:49.660
or anyone that tries

499
00:22:49.660 --> 00:22:53.800
to take his place in our lives.

500
00:22:54.640 --> 00:22:59.140
So let me ask you today, does
Jesus have your fondness,

501
00:22:59.140 --> 00:23:01.180
your devotion and your affection,

502
00:23:01.180 --> 00:23:03.820
or have you taken what belongs to him?

503
00:23:03.820 --> 00:23:05.710
And little by little through self-talk

504
00:23:05.710 --> 00:23:09.130
and self counseling, you've
walked away from where you used

505
00:23:09.130 --> 00:23:12.220
to be until now you've lost
your spiritual temperature.

506
00:23:12.220 --> 00:23:13.480
Maybe you're still going to church

507
00:23:13.480 --> 00:23:15.070
and you still have Christian friends,

508
00:23:15.070 --> 00:23:18.460
but you know you don't have
the flame that you once have.

509
00:23:18.460 --> 00:23:21.310
Have you reconnected
with the world in a way

510
00:23:21.310 --> 00:23:26.110
that when the Lord looks at you, he says - adultery?

511
00:23:26.110 --> 00:23:30.040
How could you give all of that
time, all that devotion, all

512
00:23:30.040 --> 00:23:33.730
that affection to the world
that I delivered you from,

513
00:23:33.730 --> 00:23:38.200
when all of that should belong only to me?

514
00:23:39.310 --> 00:23:41.050
The believers that James was writing

515
00:23:41.050 --> 00:23:44.530
to in James 4, they were behaving like the world,

516
00:23:44.530 --> 00:23:46.910
acting the world, reconnecting with the world.

517
00:23:46.910 --> 00:23:49.370
And James said to them, adulteresses;

518
00:23:50.690 --> 00:23:54.350
they had violated their
relationship with the Lord.

519
00:23:54.350 --> 00:23:56.750
Don't let that be you.

520
00:23:56.750 --> 00:23:59.630
I'll be back in just a moment
and I'm going to pray for you.

521
00:24:08.060 --> 00:24:10.280
Someone has asked the important question -

522
00:24:10.280 --> 00:24:14.360
How do I get started reading the Bible every day?

523
00:24:14.360 --> 00:24:16.730
Well, it's most important
that you get started,

524
00:24:16.730 --> 00:24:18.140
but I would advise you to begin

525
00:24:18.140 --> 00:24:20.660
with the New Testament
in the book of Matthew.

526
00:24:20.660 --> 00:24:22.880
Begin reading about the life of Jesus.

527
00:24:22.880 --> 00:24:26.570
Read Matthew, Mark, Luke &amp; John and read the Book of Acts

528
00:24:26.570 --> 00:24:29.000
because the book of Acts
really gives you a picture of

529
00:24:29.000 --> 00:24:31.010
what your Christian life should be like.

530
00:24:31.010 --> 00:24:34.220
And I would also advise you every day

531
00:24:34.220 --> 00:24:37.280
to read something from the Book of Psalms

532
00:24:37.280 --> 00:24:38.900
because the Book of Psalms is filled

533
00:24:38.900 --> 00:24:40.700
with advice and counsel.

534
00:24:40.700 --> 00:24:42.020
It is strengthening.

535
00:24:42.020 --> 00:24:46.160
It is so healing, and I personally derive so much strength

536
00:24:46.160 --> 00:24:48.830
and comfort from the Book of Psalms.

537
00:24:48.830 --> 00:24:50.510
But if you're just getting started

538
00:24:50.510 --> 00:24:53.240
and you feel like you
need help, reach out to us

539
00:24:53.240 --> 00:24:56.570
and we will provide you with
a daily Bible reading plan.

540
00:24:56.570 --> 00:25:00.170
My friends, it's not difficult, just follow the plan.

541
00:25:00.170 --> 00:25:03.320
But what's important is - that you get started.

542
00:25:03.320 --> 00:25:05.870
<v ->Do you know how to
partner with the Holy Spirit</v>

543
00:25:05.870 --> 00:25:07.700
and work with God?

544
00:25:07.700 --> 00:25:08.750
Do you know what to do

545
00:25:08.750 --> 00:25:11.720
to make the Holy Spirit feel
comfortable in your life?

546
00:25:11.720 --> 00:25:13.700
And how to throw open the door for him

547
00:25:13.700 --> 00:25:15.920
to do powerful work in your life?

548
00:25:15.920 --> 00:25:18.860
In this 5-part series, Partnering with the Holy Spirit

549
00:25:18.860 --> 00:25:22.430
and Planning for the Future, Rick Renner teaches you: How

550
00:25:22.430 --> 00:25:23.840
to roll out the red carpet

551
00:25:23.840 --> 00:25:26.750
to welcome the Holy Spirit's
Partnership in your life -

552
00:25:26.750 --> 00:25:28.790
What to do if you grieve the Holy Spirit

553
00:25:28.790 --> 00:25:32.300
and feel you've lost something spiritually along the way -

554
00:25:32.300 --> 00:25:35.630
How the grace of God can change everything in your life -

555
00:25:35.630 --> 00:25:37.250
How the Holy Spirit can help you

556
00:25:37.250 --> 00:25:39.350
Plan for today, tomorrow,

557
00:25:39.350 --> 00:25:41.690
and the future - available in digital

558
00:25:41.690 --> 00:25:44.750
or physical formats starting at just $11.

559
00:25:44.750 --> 00:25:47.060
This series is a life changer.

560
00:25:47.060 --> 00:25:48.980
In addition to this teaching series,

561
00:25:48.980 --> 00:25:52.070
you can also get the book,
the Holy Spirit in You.

562
00:25:52.070 --> 00:25:53.750
In this book, Rick will bring you

563
00:25:53.750 --> 00:25:56.630
to an intimate relationship
with the Holy Spirit

564
00:25:56.630 --> 00:25:59.750
and show you how to
operate in spiritual gifts.

565
00:25:59.750 --> 00:26:02.750
You can know the Holy Spirit intimately

566
00:26:02.750 --> 00:26:05.870
and be better equipped to
partner with him in every area

567
00:26:05.870 --> 00:26:09.020
of your life, but you
need to know how to do it.

568
00:26:09.020 --> 00:26:12.590
This powerful book can
be yours for just $17.

569
00:26:12.590 --> 00:26:14.960
Don't delay ordering your copy.

570
00:26:14.960 --> 00:26:18.920
These two powerful teachings
are available to you today.

571
00:26:18.920 --> 00:26:21.230
The series, partnering
with the Holy Spirit

572
00:26:21.230 --> 00:26:24.865 line:15% 
and Planning for the Future
and the book, the Holy Spirit

573
00:26:24.865 --> 00:26:28.100
and You - call the number on your screen now

574
00:26:28.100 --> 00:26:32.270
or go to renner.org to order; call or go online now.

575
00:26:33.170 --> 00:26:35.360
<v ->This program has been packed,</v>

576
00:26:35.360 --> 00:26:36.470
but when we come back tomorrow,

577
00:26:36.470 --> 00:26:39.050
we're gonna continue in James 4.

578
00:26:39.050 --> 00:26:42.140
But I'm teaching a brand
new series called, Partnering

579
00:26:42.140 --> 00:26:45.060
with the Holy Spirit and Planning for Tomorrow

580
00:26:45.060 --> 00:26:47.580
and the Future: my friends, we don't need

581
00:26:47.580 --> 00:26:48.930
to grieve the Holy Spirit,

582
00:26:48.930 --> 00:26:51.420
we need to partner with the Holy Spirit.

583
00:26:51.420 --> 00:26:53.970
And this series will help you know how

584
00:26:53.970 --> 00:26:57.510
to develop your partnership
with the spirit of God,

585
00:26:57.510 --> 00:26:59.790
and that is why I want you to have it.

586
00:26:59.790 --> 00:27:01.890
And it comes with a study guide.

587
00:27:01.890 --> 00:27:05.370
And we're also offering you my
very hands-on practical book

588
00:27:05.370 --> 00:27:06.900
about how to develop your relationship

589
00:27:06.900 --> 00:27:07.733
with the Holy Spirit called, The Holy Spirit and You,

590
00:27:07.733 --> 00:27:12.733
Working together as Heaven's Dynamic Duo.

591
00:27:12.780 --> 00:27:15.390
You can order all of these by going online

592
00:27:15.390 --> 00:27:18.690
or by giving us a call and let
us know how to pray for you.

593
00:27:18.690 --> 00:27:21.360
But Father, we thank you
that you speak to our heart

594
00:27:21.360 --> 00:27:23.700
and you're wooing us

595
00:27:23.700 --> 00:27:25.830
into the relationship we
need to have with you.

596
00:27:25.830 --> 00:27:28.710
Forgive us if we've given our devotion

597
00:27:28.710 --> 00:27:30.870
and our affection to anything else.

598
00:27:30.870 --> 00:27:34.740
Lord, we're coming home in Jesus' name - Amen.

599
00:27:34.740 --> 00:27:36.060
I'll see you tomorrow.

600
00:27:36.060 --> 00:27:38.850
But remember Ecclesiastes 8:4, "Where the word

601
00:27:38.850 --> 00:27:40.860
of a king is there's power."

602
00:27:41.730 --> 00:27:44.010
If you've never received
Jesus as your Savior

603
00:27:44.010 --> 00:27:48.390
and Lord, now is the time for
you to experience a new life

604
00:27:48.390 --> 00:27:50.550
Jesus has to give you.

605
00:27:50.550 --> 00:27:54.690
Pray this prayer with me right now; Lord,

606
00:27:54.690 --> 00:27:58.650
I repent of my sin and
receive you as my Savior

607
00:27:58.650 --> 00:28:01.620
and Lord. Wash away my sin

608
00:28:01.620 --> 00:28:04.650
and make me completely new.

609
00:28:04.650 --> 00:28:08.520
I thank you that my sin is removed

610
00:28:08.520 --> 00:28:13.170
and Satan no longer has any
right to lay claim on me.

611
00:28:14.010 --> 00:28:17.940
I faithfully promise that
I will serve you as my Lord

612
00:28:17.940 --> 00:28:19.620
for the rest of my life.

613
00:28:20.700 --> 00:28:25.050
<v ->Amen. This program was made possible</v>

614
00:28:25.050 --> 00:28:27.570
by the giving of the God called Partners

615
00:28:27.570 --> 00:28:28.945
of Renner Ministries.

